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Corporate media require American identity politics which contradict African authenticity.
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Most people think Juneteenth was simply when enslaved Texans learned they were free, but that is a myth.
Roberto Sirvent, BAR Book Forum Editor
In this series, we ask acclaimed authors to answer five questions about their book.
Editors, The Black Agenda Review
“When the American and West Indian Negroes get to know their history…they will have a greater lov
Alina Selyukh
Looted African skulls come home after a century in German labs, exposing colonialism's history of dehumanizing "race science."
Margaret Kimberley, BAR Executive Editor and Senior Columnist
Black people who are among the rich and famous garner praise and love, and so do those who are in distr
Jacqueline Luqman
The ADOS and FBA (American Descendants of Slavery and Foundational Black Americans) movements have gained influence by advocating for reparatio
Editors, The Black Agenda Review
“The Seminoles had set a dangerous example, for if Blacks and Native Americans united everywhere in the
Abayomi Azikiwe
The end of the Second Imperialist War (World War II) did not usher in the end of colonialism and oppression for Africans on the continent and i
Max Parthas
In the U.S., a nation built on the enslavement and exploitation of humans, the system of slavery cannot be destroyed. It has mer
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- Ann Garrison, BAR Contributing EditorThe real story of the Rwandan genocide begins in 1990, when exiled Tutsis from Uganda invaded northern Rwanda, unleashing a deadly campaign that uprooted a million Hutu peasants and set ethnic tens
- Raymond Nat Turner, BAR poet-in-residenceNortheast, midwest, southwest, south, down south, up south, out south—south of the Canadian border—Slouched down in his cruiser, slow-rollin’ the ‘hood; Or a-
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- Sylvie Laurent, interviewed by Arvind DilawarKing explicitly linked the value of human dignity to the material conditions necessary to enable people to live a decent life.
- by Jahan Choudhry, Comments EditorIn "On Anarchism and Black Revolution" Peter James Hudson examines the historical roots of critiques of anarchism and its relationship to Black liberation movements.