by BAR poet in residence Nathaniel Turner
No fries for Ferguson, no burgers
For Baltimore—have it your way…
Baltimore Fries
by BAR poet in residence Nathaniel Turner
Had they just stood down, and forgot Mike Brown—
Ignored Freddie Gray and just civilly strolled away
Eschewing genocidal violence that crosses the line—
At least cut carnage of their thuggish protests’ to 9
Heading home awaiting the arresting officers’ knock
With no flash-bangs, no A-Rs— just holstered Glock
Peacefully entering black homes and arresting them,
Reading them their rights, bulletproof-vesting them
Under color of law and done fitting and done proper—
Then they, too, just might have dined on Whopper!
No corporate, confederate-FOX, psy-war lore,
No heroic blonde man-of-war, would-be-Boer,
No compassion, camaraderie, or esprit de corps—
No fries for Ferguson, no burgers for Baltimore!
It’s because rebellious Black youth acted like thugs
Wearing the wrong patches and wrong colored mugs
Why, the Commander even said so—make no mistake,
No Mickey D, no Burger King and no fries, no shake,
No Popeye, no Colonel Sanders, no Wendy’s, no Jack
For Black working-class kids out there fighting back!
No corporate, confederate-FOX, psy-war lore,
No heroic blonde man-of-war, would-be-Boer,
No compassion, camaraderie or esprit de corps—
No fries for Ferguson, no burgers for Baltimore!
Understand why the copper
Felt it fitting and proper
Treating a B K Whopper To the pop-pop-popper?
Raymond Nat Turner © 2015 All Rights Reserved
Unlike the US and other corporate-ruled countries, activists inside and outside of government collaborated to bring about radical social change in Venezuela.
“Black freedom” as a claim, as a possibility, challenges us to imagine and to produce new modes of life.
That all this time later we are still learning new information about Hampton’s killing is testament to the sheer volume of the effort aimed at this young revolutionary.
Well-meaning whites think its quite alright to steal Black activists’ words – as long as their intentions are good, which is up to them to decide.
The CRC never defined identity politics as exclusionary or intended to mean that only those who experience a certain oppression can fight to end it.
