Black Agenda Report
Black Agenda Report
News, commentary and analysis from the black left.

  • Home
  • Africa
  • African America
  • Education
  • Environment
  • International
  • Media and Culture
  • Political Economy
  • Radio
  • US Politics
  • War and Empire

South Africa’s Unfinished Revolution and the Massacre at Marikana
22 Aug 2012
🖨️ Print Article

 

A Black Agenda Radio commentary by Glen Ford

The massacre of 34 miners at Marikana lays bare the central contradiction of the South African “arrangement.” Back in 1994, “the ‘revolution’ was put on indefinite hold, so that a new Black capitalist class could be created, largely from the ranks of well-connected members of the ruling party and even union leaders.” The regime now represses Black workers on behalf of capital.

 

South Africa’s Unfinished Revolution and the Massacre at Marikana

A Black Agenda Radio commentary by Glen Ford

“They are ‘anarchists,’ say these two allies of the South African state, and guilty of fomenting ‘dual unionism’ – which is now, apparently, a capital crime.”

When thousands of miners went on strike at South Africa’s largest platinum mine, in Marikana, they were confronting not only the London-based owners, but the South African state, which since 1994 has been dominated by the African National Congress (ANC); COSATU, the Congress of South African Trade Unions; and the South African Communist Party. This week, the full weight of the state was brought down on the Black miners, 34 of whom were massacred by police gunfire. Many of the survivors face charges of murder in the earlier deaths of two policemen and eight other miners.

The National Union of Mineworkers, whose representation the strikers rejected, and the Communist Party head in the region claim the strikers are at fault, that they have committed the sin of choosing an alternative union to argue their case for higher wages and, therefore, deserve severe punishment. They are “anarchists,” say these two allies of the South African state, and guilty of fomenting “dual unionism” – which is now, apparently, a capital crime. With a straight face, the Communist Party had the gall to call on all South African workers to “remain united in the fight against exploitation under capitalism.”

That is precisely what the Marikana miners were doing – the struggle they gave their lives for. However, since the peaceful transition to state power to the ANC and its very junior partners, the COSATU unions and the Communist Party, in 1994, the South African state has had different priorities. The “revolution” was put on indefinite hold, so that a new Black capitalist class could be created, largely from the ranks of well-connected members of the ruling party and even union leaders. It is only logical that, if the priority of the state is to nurture Black capitalists, then it must maintain and defend capitalism. This is the central contradiction of the South African arrangement, and the massacre at Marikana is its inevitable result.

“The central truth is that South Africa did not complete its revolution.”

The 1994 agreement between Nelson Mandela’s ANC and the white South African regime was a pact with the devil, which could only be tolerated by the masses of the country’s poor because it was seen as averting a bloodbath, and because it was assumed to be temporary. But, 18 years later, the arrangement has calcified into a bizarre protectorate for foreign white capital and the small class of Blacks that have attached themselves to the global rich. Apologists for the African National Congress regime will prattle on about the “complexity” of the issue, but the central truth is that South Africa did not complete its revolution.

The fundamental contradictions of the rule of the many by the few, remain in place – only now, another layer of repression has been added: a Black aristocracy that has soaked itself in the blood of the miners of Marikana.

South Africa remains the continent's best hope for a fundamental break with colonialism in its new forms. But, as in all anti-colonial struggles, the biggest casualties will occur in the clash between those who truly desire liberation, and those who are intent on an accommodation with the old master.

For Black Agenda Radio, I'm Glen Ford. On the web, go to BlackAgendaReport.com.

BAR executive editor Glen Ford can be contacted at Glen.Ford@BlackAgendaReport.com.



Your browser does not support the audio element.

listen
http://traffic.libsyn.com/blackagendareport/20120822_gf_SAfricaMassacre.mp3

More Stories


  • PAMPHLET: Africa Fights for Freedom, Alpheaus Hunton, 1950
    Editors, The Black Agenda Review
    PAMPHLET: Africa Fights for Freedom, Alpheaus Hunton, 1950
    07 Apr 2021
    A pamphlet written 70 years ago by an exiled Black American communist reveals an African continent seething to break free from European colonization.
  • Rwanda and Zaire (DRC) 1990 to 1997, Where the US Blocked Real Humanitarian Intervention
    Ann Garrison, BAR Contributing Editor
    Rwanda and Zaire (DRC) 1990 to 1997, Where the US Blocked Real Humanitarian Intervention
    07 Apr 2021
    The real story of the Rwandan genocide begins in 1990, when exiled Tutsis from Uganda invaded northern Rwanda, unleashing a deadly campaign that uprooted a million Hutu peasants and set ethnic tens
  • Testi-lyin’
    Raymond Nat Turner, BAR poet-in-residence
    Testi-lyin’
    07 Apr 2021
    Northeast, midwest, southwest, south, down south, up south, out south—south  of the Canadian border—Slouched down in his cruiser, slow-rollin’ the ‘hood; Or a-
  • Biden-Harris Look Ready to Keep U.S. In Afghanistan—Say No!
    Black Alliance For Peace
    Biden-Harris Look Ready to Keep U.S. In Afghanistan—Say No!
    07 Apr 2021
    The new Democratic administration seems determined to sabotage an agreement to end the “longest war.”
  • MLK Was a Radical Who Hated Not Only Racial Subordination But Class Exploitation
    Sylvie Laurent, interviewed by Arvind Dilawar
    MLK Was a Radical Who Hated Not Only Racial Subordination But Class Exploitation
    07 Apr 2021
    King explicitly linked the value of human dignity to the material conditions necessary to enable people to live a decent life.
  • Load More
Subscribe
connect with us
about us
contact us