Black Agenda Report
Black Agenda Report
News, commentary and analysis from the black left.

  • Home
  • Africa
  • African America
  • Education
  • Environment
  • International
  • Media and Culture
  • Political Economy
  • Radio
  • US Politics
  • War and Empire

A Crack in Time: April 1968
06 Apr 2011
🖨️ Print Article

 

A Black Agenda Radio commentary by Glen Ford

In the immediate aftermath of Dr. Martin Luther King’s murder, myths were made and paradigms altered. To revisit the week of King's assassination is to take a personal stride across a chasm, from one epoch to the other. This crack in time opened for the author when he was an 18-year-old soldier.

 

A Crack in Time: April 1968

A Black Agenda Radio commentary by Glen Ford

“The Black clergy of Columbus, Georgia, like their brethren in most cities of the South, had collectively shut their doors to the Southern Christian Leadership Conference in the early Sixties.”

On Thursday, April 4, 1968, I was a paratrooper with the 82nd Airborne Division, which was deployed in a field exercise in the woods of the sprawling army reservation at Fort Bragg, North Carolina. Large tents in the division headquarters section, where my platoon acted as security, were filled with officers studying maps of Washington, DC, in preparation for a hypothetical occupation of the nation’s capital. That evening, we learned that Dr. Martin Luther King, Jr., had been assassinated in Memphis. We all knew what that meant. There was little doubt that our unit – which was 60 percent Black at the infantry level – would soon be going somewhere to impose order on other outraged Black people. The next day, Friday, we packed up our gear and moved back to barracks.

But, inexplicably, the commanding general failed to confine the troops to the post. Lots of us, myself included, took advantage of the oversight and left Fort Bragg. On Sunday morning, April 7, I was hundreds of miles away, in Columbus, Georgia, where my father was a very popular radio disc jockey. On that Sunday morning, scores of the area’s Black preachers were lined up outside the radio station, waiting their turn at the microphone. Each one affirmed how he had been a staunch supporter of Dr. King and his work – and every one of them was lying.

The truth was that the Black clergy of Columbus, Georgia, like their brethren in most cities of the South, had collectively shut their doors to the Southern Christian Leadership Conference in the early Sixties when Dr. King was urgently seeking a suitable southern city in which to deploy his direct action strategy. As a Baptist preacher, King needed an invitation from another preacher to set up shop. Columbus, Georgia was at the top of his list. But the local Black clergy formed a solid wall of opposition to King’s coming to town, for fear of upsetting their accommodation with the local white power structure. Dr. King wound up in the much smaller town of Albany, Georgia, where one preacher had sent him an invitation, in 1962.

“We had only one mission in Washington: to prevent the white troops from doing harm to Black civilians.”

But there they were, the assembled men of GAWD, three days after King’s murder, inventing, right there on the spot, the myth of the Black church as Dr. King’s stalwart soldiers in the army of social change in the South – when the truth was, for the most part, diametrically the opposite.

Monday morning, I was back at Fort Bragg. The fires had been raging all weekend in a hundred cities – although not Columbus, Georgia. I and other stragglers caught up with our unit in Washington, DC, where the officers already knew the street layout from their map studies out in the field just days before. The brothers of the 82nd Airborne Division considered that we had only one mission in Washington: to prevent the white troops from doing harm to Black civilians. There would be no repeat of the white New Jersey National Guard's lynch mob behavior in occupying Newark, New Jersey, a year earlier.

In Vietnam, Long Binh jail was filling up with Black soldiers and would explode in August with great loss of life. In a few years, mass Black incarceration would become national policy in the United States – payback for the Black Freedom Movement in all its manifestations.

For Black Agenda Radio, I'm Glen Ford. On the web, go to www.BlackAgendaReport.com.

BAR executive editor Glen Ford can be contacted at Glen.Ford@BlackAgendaReport.com.


More Stories


  • BAR Book Forum: Lara Sheehi and Stephen Sheehi’s Book, “Psychoanalysis Under Occupation”
    Roberto Sirvent
    BAR Book Forum: Lara Sheehi and Stephen Sheehi’s Book, “Psychoanalysis Under Occupation”
    14 Dec 2022
    This week’s featured authors are Lara Sheehi and Stephen Sheehi. Lara Sheehi is an Assistant Professor of Clinical Psychology at the George Washington University Professional Psychology program.…
  • BAR Book Forum: Robyn Maynard and Leanne Betasamosake Simpson’s “Rehearsals for Living”
    Roberto Sirvent, BAR Book Forum Editor
    BAR Book Forum: Robyn Maynard and Leanne Betasamosake Simpson’s “Rehearsals for Living”
    14 Dec 2022
    This week’s featured authors are Robyn Maynard and Leanne Betasamosake Simpson. Maynard is an award-winning Black feminist scholar-activist based in Toronto, and the author of the national bestseller…
  • As UK Premier Polishes His “Brand Rishi” Image, the Country Slides Into Recession
    Nizar K. Visram
    As UK Premier Polishes His “Brand Rishi” Image, the Country Slides Into Recession
    14 Dec 2022
    It may seem noteworthy that the UK Prime Minister is of Indian ancestry and a Hindu. It isn't surprising when one considers that Rishi Sunak is richer than the king. He acts on behalf of his class…
  • We Charge Imperialism: The International People’s Tribunal on U.S. Imperialism:  Sanctions, Blockades, and Economic Coercive Measures
    Helyeh Doutaghi , Corinna Mullin , Nina Farnia
    We Charge Imperialism: The International People’s Tribunal on U.S. Imperialism: Sanctions, Blockades, and Economic Coercive Measures
    14 Dec 2022
    The International People's Tribunal on U.S. Imperialism will convene in 2023. This position paper describes how sanctions are used as a tool of imperialism.
  • Zionism is Canada’s Sacred Cow
    Laith Marouf
    Zionism is Canada’s Sacred Cow
    14 Dec 2022
    The Canadian government has embarked on a project to disappear any anti-Zionist narratives and to discredit anyone who expresses them. The Zionist project is now treated as if it were a "protected…
  • Load More
Subscribe
connect with us
about us
contact us