Black Agenda Report
Black Agenda Report
News, commentary and analysis from the black left.

  • Home
  • Africa
  • African America
  • Education
  • Environment
  • International
  • Media and Culture
  • Political Economy
  • Radio
  • US Politics
  • War and Empire

Ivan Van Sertima: Fighting Racism Through Science
03 Jun 2009
🖨️ Print Article
A Black Agenda Radio commentary by Glen Ford

"Prof. Van Sertima almost single-handedly introduced and defended the proposition that Africans made significant contact with the people of the Americas, not just before Columbus, but before the birth of Christ." By bringing multi-disciplinary evidence to back up his claims, Van Sertima "debunked" European contentions "that only white people were capable of moving around the world in a methodical manner." Van Sertima labored heroically to break the white choke-hold on the human narrative.

 

Ivan Van Sertima: Fighting Racism Through Science
A Black Agenda Radio commentary by Glen Ford
“His body of work was a powerful challenge to the insane idea that Europeans were the main actors in world history.”
There are men and women who change the paradigms of history. Ivan Van Sertima will be remembered as one of those men. Prof. Van Sertima almost single-handedly introduced and defended the proposition that Africans made significant contact with the people of the Americas, not just before Columbus, but before the birth of Christ. In a larger sense, Van Sertima’sbody of work was a powerful challenge to the insane idea that Europeans were the main actors in world history.
Prof. Van Sertima is most famous for his book, They Came Before Columbus, published in 1976. At the heart of this magnificent volume is a group of huge stone heads, weighing ten to forty tons, dating to the Olmec culture of Mexico at least 800 years before Christ. The Africanness or Negroidness of the heads is visually undeniable – unless one is a racist, intent on reading Africans out of history. As Van Sertima explained, the evidence goes far beyond fullness of lips and broadness of nose. The heads wore helmets that match Egyptian military helmets of the era. The hair is depicted in stone braided in the Ethiopian style. And most importantly, it is following the period of African contact that the people of that region of America begin building pyramids.
Van Sertima also makes the case for a much later African trade and exploration expedition to the Americas, this one from Mali in West Africa in the 14th Century, A.D.
Even more than the striking visual evidence of the stone heads, Van Sertima compiles convincing data from a range of sciences and disciplines: mechanical evidence, metallurgical evidence, documents as evidence, African oral histories, and navigational evidence – all pointing to intercontinental contact that impacted on the culture and technologies of Americans and Africans.
“Van Sertima understood that his scientific mission was ultimately a political struggle, as well.”
Most compelling, is the fact that ocean currents made contact between Africa and the Caribbean and Gulf Coast region of the western hemisphere absolutely inevitable. At least three currents off the African coast will deposit any boat that ventures into them into American waters. It is a conveyer belt between continents. That is how Chistopher Columbus got to the Caribbean, in 1492, and on succeeding voyages – by sailing south to the Canary Islands off the African coast, and then turning into the America-bound currents. And that, said Van Sertima, is how Africans traveled across the ocean, many centuries before.
Van Sertima, a native of Guyana, began his 30-year teaching career at New Jersey’s Rutgers University in 1972. By title, he was a professor of African Studies, but his work required a thorough knowledge of literature, linguistics, anthropology, history – all of the disciplines necessary to trace the human footprint on the planet. Van Sertima also worked as a journalist. He understood that his scientific mission was ultimately a political struggle, as well. As he has remarked, Europeans assumed that only white people were capable of moving around the world in a methodical manner. By their logic, if evidence was found of Africans outside of Africa, then someone else must have brought them there. Van Sertima spent much of his adult life debunking such white supremacist assumptions, through sound application of science. For Black Agenda Radio, I’m Glen Ford. On the web, go to www.BlackAgendaReport.com.
BAR executive editor Glen Ford can be contacted at Glen.Ford@BlackAgendaReport.com.
 

 


More Stories


  • Black Agenda Radio
    Black Agenda Radio with Margaret Kimberley
    Black Agenda Radio July 5, 2024
    05 Jul 2024
    This week, we discuss the struggle for Black political power in conservative Louisiana, and Margaret Kimberley talks about the recent debate between Joe Biden and Donald Trump. But first, we discuss…
  • French parliament
    Black Agenda Radio with Margaret Kimberley
    The French Right are on the Rise and the Left are in Disarray
    05 Jul 2024
    Philippe Gendrault joins us to discuss the parliamentary elections in France, his home country, where the right wing is ascendant while left forces are very weak.
  • Ten Commandments
    Black Agenda Radio with Margaret Kimberley
    Black Politics in Louisiana
    05 Jul 2024
    Kevin Griffin-Clark joins us to analyze Louisiana politics, including recently enacted legislation requiring public schools and universities to post the Ten Commandments in all classrooms.
  • Joe Biden and Donald Trump
    Black Agenda Radio with Margaret Kimberley
    Biden and Trump Debate
    05 Jul 2024
    BAR's Executive Editor, Margaret Kimberley, recently joined Political Misfits to discuss U.S. politics, including the recent presidential debate, bipartisan support of Israel, a SCOTUS ruling, and…
  • Frederick Douglass
    Black Agenda Radio with Margaret Kimberley
    "What to the Slave is the 4th of July?" read by Ossie Davis
    03 Jul 2024
    On July 5, 1852 Frederick Douglass was asked to speak on the topic of the nation’s independence celebration. Now known as What to the Slave is the Fourth of July?, the speech was a stinging…
  • Load More
Subscribe
connect with us
about us
contact us