Black Agenda Report
Black Agenda Report
News, commentary and analysis from the black left.

  • Home
  • Africa
  • African America
  • Education
  • Environment
  • International
  • Media and Culture
  • Political Economy
  • Radio
  • US Politics
  • War and Empire
  • omnibus

Notes on the Coloniality of Peace
Nelson Maldonado-Torres 
24 Jun 2020
Notes on the Coloniality of Peace
Notes on the Coloniality of Peace

The “peace” our enemies want is mounted on brutal war and in its continuation in modern/colonial law and order.

“What is law in a context where communities are disproportionately imprisoned and where direct violence is mobilized very discriminately towards certain bodies and people?”

The allusion to peace, to peace as a state of harmony within an established order, has long been an indispensable tool in the arsenal of colonialism and racism. First comes the brutal war: people killed, bodies in pieces, raped, and mutilated, subjects subdued, ancestors disrespected, lands taken, rivers with water turning viscous and red. 

High ideals are said to justify the venture: progress, reason, and, civilization are some of the most common. Peace has to take the back seat until a new world is created: one that is made to the measure of the interests of the colonizers; one where war becomes part of the very order of things. 

For this, the violent disorder that puts the lives of the colonizers and their descendants at risk, or that threatens their distorted sense of decency has to stop first. This is what is often called law and order, a necessary moment in the path to peace and its powerful racial and colonial dimension. 

“A new world is created: one that is made to the measure of the interests of the colonizers.”

With appeals to law and order—the law and order of the racial state—, the systematic violence continues with a new name. What could law and order mean in contexts where lands continue to be held by descendants of colonizers, and where any notion of reparations appears impossible, exaggerated, anachronic, and out of the scope of important collective problems? What is law in a context where communities are disproportionately imprisoned and where direct violence is mobilized very discriminately towards certain bodies and people? 

Law and order are as much material as symbolic and epistemic. It is therefore necessary to also ask then what can order, decency, and reason mean where even the institutions that are tasked with cultivating knowledge and artistic creativity tend to be satisfied with measures of diversity and inclusion that more often than not promote tolerance to settler colonialism and to racial social, economic, and epistemic segregation? Every measure that seeks to protect, rather than challenge, existing disciplines and methods that fail to capture the gravity of the structural violence in the modern world plays an important role in sustaining the material, symbolic, and epistemic order of coloniality. 

“What could law and order mean in contexts where lands continue to be held by descendants of colonizers?”

The coloniality of law and order becomes transparent when “law and order” serve to translate systematic stealing into property rights, and when a long history of homicides and epistemicides remain hidden under a rhetoric of civilizational and scholarly advancement. The coloniality of law and order is firmly established when their foundation and horizon become the modern/colonial nation state and where it is operationalized through the state’s institutions: from the police station, the court, and the prison to the school and the university. It is then that we find peace and that we can discern the devastating effects of its coloniality. 

This is the peace that is in the mouths of so many people today who are scandalized by looting and riots in some of the protests against police brutality and the murder of George Floyd, Ahmaud Arbery, and Breonna Taylor. The spectacular nature of looting and rioting is often celebrated when it happens in other countries and in opposition to things considered to be “un-american.” Things are different when rioting and looting are said to disrupt “peace.” Everyone then feels strong and comes out in their righteous defense of peace. Every news outlet and every politician—except perhaps the more neofascists among them, who traffic more directly with the advocacy of violence—finds a voice calling for peace and putting in their place whomever they do not recognize as peaceful. The call for and defense of peace in this context are means to declare the law and order that sustains systematic war as not only normal, but also as worthy of protection and respect. In short, peace is war in disguised. This precarious state of affairs makes the coloniality of peace visible and tangible. 

“Every news outlet finds a voice calling for peace and putting in their place whomever they do not recognize as peaceful.”

Nothing here means that rioting and looting by themselves are to be celebrated, or condemned for that matter. I myself don’t have much tolerance for those who use looting and riots as ways to advance their own specific political views or agendas with complete disregard or little interest in the long history of struggles of those whose lands were taken and whose bodies appear as criminal or illegal. Having said that, I find defenders of peace and its coloniality, much more problematic and terrifying. The peace that they defend is mounted on brutal war and in its continuation in modern/colonial law and order. This sense of peace serves as a shield for those authorities and institutions that have their collective knees on the necks, chests, creative energies, minds, and knowledges of minoritized and racialized populations. As Mahdis Azarmandi puts it: “For [the true] peace continues to be an impossibility as long as we do not address coloniality.”[1]  The struggle for a truly decolonial and decolonizing peace continues. 

A decolonial and decolonizing sense of peace is found, not in conformity with and tolerance toward the neoliberal economy or toward the modern/colonial state, its neofascisms, conservatisms, and liberalisms, but in the love and rage of those who come together to make visible the war that has been perpetuated by profoundly misguided conceptions of law and order. To be in peace is to move with others against modern/colonial law and order, including its institutional, symbolic, and epistemological foundations. To be in peace is to be intolerant of racism, racist discourse, and racist insinuations. It is also to be intolerant of protections of the order of race and death, including discourses of excellence and civility that continue to offer protection to the modern racial order. In this sense, our day to day lives are marked with a profound absence of peace and the perpetuation of naturalized war. 

“To be in peace is to be intolerant of racism, racist discourse, and racist insinuations.”

Peace is not quietness. Peace does not have to do with using violence or nonviolence in opposition to an unjust state of affairs either. Peace is, above all, an outcome of decolonial maturity: of a firm and wise opposition against war where our relationships with others announce and anticipate the formation of radically different, and truly peaceful, communities and societies. In this moment we are in peace with ourselves because we have become those who we need to be in order to work with others in the effort to end war. We also develop the capacity to be in peace with others with whom we struggle in the effort to build, as Frantz Fanon put it, “the world of you.”[2]  Only such a world, a world of you, can be a world of peace. 

[1] Mahdis Azarmandi,  “The Racial Silence within Peace Studies, » Peace Studies: A Journal of Social Justice 30 (2018): 69-77.

[2] Frantz Fanon, Black Skin, White Masks, trans. Richard Wilcox (New York: Grove Press, 2008): 206.

Nelson Maldonado-Torres teaches at the Department of Latino and Caribbean Studies & Program in Comparative Literature at Rutgers University. 

This article preciously appeared on the web site of the Frantz Fanon Foundation.

COMMENTS?

Please join the conversation on Black Agenda Report's Facebook page at http://facebook.com/blackagendareport

Or, you can comment by emailing us at [email protected]

#Black Liberation Movement

Trending

Elizabeth Warren Wants Green Bombs, not a Green New Deal
Parallels Between Black and Palestinian Struggles
Cory Booker Hates Public Schools
Bill Cosby Should Have Been Denounced by Black America Long Ago
The Black Wall Around Barack Obama: Who Does It Protect Him Against?
How Complacency, Complicity of Black Misleadership Class Led to Supreme Court Evisceration of the Voting Rights Act

Related Stories

Caste Does Not Explain Race
Charisse Burden-Stelly, PhD
Caste Does Not Explain Race
06 January 2021
The celebration of Isabel Wilkerson’s Caste reflects the continued priority of elite preferences over the needs and struggles of ordinary
Freddie Gray and Why the Wealth of Sports Franchises Matter
Gustavus Griffin
Freddie Gray and Why the Wealth of Sports Franchises Matter
06 January 2021
A significant portion of sports franchise wealth can be traced directly to the oppression and displacement of Black and Brown bodies.
Racial Capitalism, Black Liberation, and South Africa
Editors, The Black Agenda Review
Racial Capitalism, Black Liberation, and South Africa
16 December 2020
The phrase racial capitalism first emerged in the context of the anti-Apartheid and southern African liberation struggles in the 1970s.
We’re All Living in a Future Created by Slavery
Ameer Hasan Loggins
We’re All Living in a Future Created by Slavery
28 October 2020
The carceral class is made up of persons of African descent who are systematically stigmatized as unfit for freedom and deserving of the dehumaniza
Free Ruchell “Cinque” Magee!
Kameron Hurt
Free Ruchell “Cinque” Magee!
28 October 2020
Ruchell Magee is the longest-held political prisoner in the United States and the world.
Getting to Freedom City
Robin D.G. Kelly
Getting to Freedom City
14 October 2020
In the 1960s LA communities of color prioritized a radical tradition of care and the transformative power of art and politics.
Freedom Rider: Breonna Taylor and Black Life
Margaret Kimberley, BAR senior columnist
Freedom Rider: Breonna Taylor and Black Life
30 September 2020
Reactions to the Breonna Taylor murder, settlement and verdict all have one thing in common: Black people’s inability to protect our lives.
The Role of the Black Bourgeoisie in Coopting Our Movements
Ahjamu Umi
The Role of the Black Bourgeoisie in Coopting Our Movements
09 September 2020
The Black bourgeoisie, including the next generation of them after Obama, will continue to derail us with their empty promises of inclusion.
BAR Book Forum: Vicky Osterweil’s “In Defense of Looting”
Roberto Sirvent, BAR Book Forum Editor
BAR Book Forum: Vicky Osterweil’s “In Defense of Looting”
02 September 2020
Looting and rioting appear as immediately effective tactics in the struggle against whiteness, property and the police.
James Baldwin Still Matters and Eddie Glaude’s Book on Him Doesn’t
Anthony Monteiro
James Baldwin Still Matters and Eddie Glaude’s Book on Him Doesn’t
26 August 2020
Glaude has done a great injustice to Baldwin, turning the great Black writer and thinker into a mere liberal burned out by trauma and a sense of hi

More Stories


  • White Settler Uprising at the Capitol
    Glen Ford, BAR Executive Editor
    White Settler Uprising at the Capitol
    14 Jan 2021
    Last week’s assault on the Capitol was essentially a race riot, the product of white racial grievance.
  • Max Blumenthal: Breach of Capitol Security Was Like a Military Operation
    Ann Garrison, BAR Contributing Editor
    Max Blumenthal: Breach of Capitol Security Was Like a Military Operation
    13 Jan 2021
    The Grayzone founder notes that “such a disproportionate percentage” of the Capitol building attackers were former military, former law enforcement, or current law enforcement that began rappelling
  • Freedom Rider: Capitol Riot Brings U.S. Foreign Policy Home
    Margaret Kimberley, BAR senior columnist
    Freedom Rider: Capitol Riot Brings U.S. Foreign Policy Home
    13 Jan 2021
    There needs to be soul searching and truth telling about invasions, interventions, coups and sanctions that are far more destructive than the Trump lovers could ever be.
  • Black Citizenship Forum: Black Intellectuals and the Violence of Citizenship
    Editors, The Black Agenda Review
    Black Citizenship Forum: Black Intellectuals and the Violence of Citizenship
    13 Jan 2021
    Not just in the White Settler States, but throughout the Black world the very possibility of Black citizenship has been gutted.
  • The other side of duopoly.
    Ben Passmore
    Ben Passmore's Latest for Black Agenda Report
    13 Jan 2021
    The other side of duopoly.
  • Load More
Subscribe
connect with us
about us
contact us