Ruling Class “Crisis of Legitimacy” is Behind “Bernie Blackout”
The ruling class is attempting “to establish its legitimacy, once again, without the popular mandate of broad sections of the people,” said Duboisian scholar Dr Anthony Monteiro. The corporate media “blackout” of Sanders “and others who represent anti-austerity proposals” like Medicare for All is part of the oligarchs’ repression of dissent. Similarly, Russiagate is designed to stir up a new Cold War and scare people into supporting the continued rule of the rich, said Monteiro.
Class Struggle and Revolution are Inseparable
“If you don’t recognize class oppression, you’re siding with the oppressor,” said Jihad Abdulmumit, chairperson of the National Jericho Movement, speaking to a conference of the Black Is Back Coalition, in Washington, DC. The Jericho Movement fights for the rights of political prisoners, and is part of Black Is Back. “Even among Muslims around the world, we’re not just talking about some rituals; we’re talking about changing the fundamental structures of society, destroying the empire,” said Abdulmumit, a former Black Panther Party political prisoner.
White Supremacy Goes Back to the Crusades
The roots of western European anti-Blackness lie in the Middle Ages, in the Crusades to seize Arab lands, said Cord Whitaker, a professor at Wellesley College and author of “Black Metaphors: How Racism Emerged from Medieval Race-Thinking.” It was during this era that “you started to see the idea that darkness of skin, blackness, denoted potential evil,” said Whitaker. “It was still not the racial ideology we have today, but it was an important step in getting there.”
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Community control of police advocates in the Washington, DC region say their approach is the best -- and most democratic – way to achieve both defunding and total abolition of policing as it exists
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Scant attention has been placed on the context of anti-Asian racism and its roots in the history of U.S. imperialism.
Victoire risked her life to establish that Hutu people were also killed by the Tutsi army, before, during, and after the Rwanda genocide, writes Ann Garrison.
The manifesto claimed the LGBTI struggle as an indelible and urgent part of the history of Pan-Africanism and the ongoing movements for Black sovereignty.
