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Mae Jackson is a New York City based writer, poet, dreamer and doer whose record of activism on behalf of her people stretches back to SNCC. A founder of Art Without Walls, an art program for the children of imprisoned women, she is well acquainted with the difference between surface change, and fundamental, revolutionary change.
Here are a few minutes of her address to the crowd at May 31, 2009 event memorializing the early 20th century Harlem activist Hubert Harrison, in which she lays out a clear understanding of whose lips move when our First Black President speaks. Referring to some of Barack Obama's widely acclaimed orations at the Democratic convention, atop Lincoln's tomb, and other places, she tells us
“..those wonderful speeches made by the young man from Chicago were actually crafted, that's written, by three young white men 25, 26 and 31 years old. We got the unfortunate opportunity once again to see the world through their eyes. Obama was the spokesperson. Same as when you buy a painting, that doesn't make you the painter...”
She explains how the establishment turned took the politics out of activism, neutralizing and de-politicizing young political activists by turning them into “community organizers."
The thread connecting the struggles of Black and Palestinian liberation makes itself known in the propagandistic attacks on the Palestinian resistance. The assassination of Fred Hampton helps…
As the US continues to conflate every criticism of Zionism with anti-semitism, the predicable happens once again. Black people are used as an avatar of anti-Jewish sentiment. This tactic will not…
Al-Fateh’s communique at the 1969 Festival of Pan-African Culture offered a brilliant analysis of the overlapping histories of European colonialism and white supremacy in Africa and Palestine.
The ongoing crisis is a result of converging forces determined to pursue their own interests by controlling the affairs within the Congo and subjecting the masses to inhumane conditions.
Ngũgĩ wa Thiong'o reminds us that the primary contradiction in Africa is imperialism and its meek comprador bourgeoisie enforcers.
