"I’m describing crimes against humanity,” said Dr Marsha Coleman-Adebayo, a leader of the fight to save Moses Macedonia African Cemetery from further destruction by developers. The older section of the cemetery was “looted” of artifacts, while the post-Emancipation section has been paved over for a parking lot. Bethesda, a suburb of Washington, DC, and one of the richest localities in the nation, wants to obliterate evidence of its past as a “slave breeding” state where young Black girls were subjected to “sexual torture,” said Dr. Coleman-Adebayo, a founder of the No Fear Coalition.
This week you had the Democratic Party, Libertarianism, and Native American relations with African Americans on your minds.
The books in focus explore the ways an anti-black world tries to interdict the possibilities of Black life, and how Black people resist and overcome such assaults.
Increased police technology, increased training and “community policing” tend to actually expand instead of decreasing policing.
The attorney general’s theory rests on the premise that there is a set path by which one radicalizes into becoming violent.
Does the belatedness and ubiquity/banality of allyship echo an anxiety about the enormous restraint that African Americans have exercised?
