A Black Agenda Radio commentary by Glen Ford
The Black Is Back Coalition talks a look forward and back at its national conference, this weekend, in Newark, New Jersey. The gathering will focus on Blacks and elections in America. Forty years ago, Blacks took nominal power in much of urban America. “What did African Americans do correctly during this period of African American power at the polls in urban America, and where did we go wrong?”
Black Is Back Coalition Examines the Question of Elections
A Black Agenda Radio commentary by Glen Ford
“Why is it that so many Black people have come to believe that elections are the only political game in town?”
Elections – what are they good for? Well, for a people who were deprived of all human rights for most of their almost four centuries on this continent, full participation in American elections might have seemed like Promised Land. Of course, by the mid-1960s, Blacks in some northern states had been voting continuously for a century and a half. But they held only five seats
The first African American elected mayor of a sizeable city was Robert C. Henry List of First African American Mayors
“Who decided 40 years ago that mass grassroots movements were passé?”
Forty years later, Washington DC, the quintessential Chocolate City, has lost its Black majority, Atlanta and Newark are headed in the same direction, and Black Harlem is shrinking like a raisin in the sun, as are the Black populations of New York City as a whole and most other African American population centers. Gentrification, which is the most visible expression of finance capital’s determination to reclaim the cities for those with money, and the deindustrialization of America, have brought the beginning of the end of the era of the Black Metropolis.
Therefore, it is really quite late in the game to conduct an analysis of what Black people did during those decades when they wielded overwhelming electoral power in the big cities, since that historical window is now closing. Nevertheless, the period must be honestly evaluated, because it provides real answers to the real problems that Black people confronted in the quest for self-determination. What did African Americans do correctly during this period of African American power at the polls in urban America, and where did we go wrong?
This weekend, August 18 and 19, in Newark, New Jersey, the Black Is Back Coalition for Social Justice, Peace and Reparations will dedicate much of its annual conference to the question of elections: who pays for them, who makes the rules, who dominates the conversation – and, most importantly, why is it that so many Black people have come to believe that elections are the only political game in town? Who was it, representing what social strata in Black America, that decided 40 years ago that mass grassroots movements were passé, and that running for office in the Democratic Party was the road to genuine Black empowerment? And what good are Black politicians who are answerable to rich people outside of the Black community?
For information on the Black Is Back national conference in Newark, go to BlackIsBackCoalition.org.
For Black Agenda Radio, I’m Glen Ford. On the web, go to BlackAgendaReport.com.
BAR executive editor Glen Ford can be contacted at Glen.Ford@BlackAgendaReport.com .
The thread connecting the struggles of Black and Palestinian liberation makes itself known in the propagandistic attacks on the Palestinian resistance. The assassination of Fred Hampton helps…
As the US continues to conflate every criticism of Zionism with anti-semitism, the predicable happens once again. Black people are used as an avatar of anti-Jewish sentiment. This tactic will not…
Al-Fateh’s communique at the 1969 Festival of Pan-African Culture offered a brilliant analysis of the overlapping histories of European colonialism and white supremacy in Africa and Palestine.
The ongoing crisis is a result of converging forces determined to pursue their own interests by controlling the affairs within the Congo and subjecting the masses to inhumane conditions.
Ngũgĩ wa Thiong'o reminds us that the primary contradiction in Africa is imperialism and its meek comprador bourgeoisie enforcers.
