Black Agenda Report
Black Agenda Report
News, commentary and analysis from the black left.

  • Home
  • Africa
  • African America
  • Education
  • Environment
  • International
  • Media and Culture
  • Political Economy
  • Radio
  • US Politics
  • War and Empire

A Crack in Time: April 1968
06 Apr 2011
🖨️ Print Article

 

A Black Agenda Radio commentary by Glen Ford

In the immediate aftermath of Dr. Martin Luther King’s murder, myths were made and paradigms altered. To revisit the week of King's assassination is to take a personal stride across a chasm, from one epoch to the other. This crack in time opened for the author when he was an 18-year-old soldier.

 

A Crack in Time: April 1968

A Black Agenda Radio commentary by Glen Ford

“The Black clergy of Columbus, Georgia, like their brethren in most cities of the South, had collectively shut their doors to the Southern Christian Leadership Conference in the early Sixties.”

On Thursday, April 4, 1968, I was a paratrooper with the 82nd Airborne Division, which was deployed in a field exercise in the woods of the sprawling army reservation at Fort Bragg, North Carolina. Large tents in the division headquarters section, where my platoon acted as security, were filled with officers studying maps of Washington, DC, in preparation for a hypothetical occupation of the nation’s capital. That evening, we learned that Dr. Martin Luther King, Jr., had been assassinated in Memphis. We all knew what that meant. There was little doubt that our unit – which was 60 percent Black at the infantry level – would soon be going somewhere to impose order on other outraged Black people. The next day, Friday, we packed up our gear and moved back to barracks.

But, inexplicably, the commanding general failed to confine the troops to the post. Lots of us, myself included, took advantage of the oversight and left Fort Bragg. On Sunday morning, April 7, I was hundreds of miles away, in Columbus, Georgia, where my father was a very popular radio disc jockey. On that Sunday morning, scores of the area’s Black preachers were lined up outside the radio station, waiting their turn at the microphone. Each one affirmed how he had been a staunch supporter of Dr. King and his work – and every one of them was lying.

The truth was that the Black clergy of Columbus, Georgia, like their brethren in most cities of the South, had collectively shut their doors to the Southern Christian Leadership Conference in the early Sixties when Dr. King was urgently seeking a suitable southern city in which to deploy his direct action strategy. As a Baptist preacher, King needed an invitation from another preacher to set up shop. Columbus, Georgia was at the top of his list. But the local Black clergy formed a solid wall of opposition to King’s coming to town, for fear of upsetting their accommodation with the local white power structure. Dr. King wound up in the much smaller town of Albany, Georgia, where one preacher had sent him an invitation, in 1962.

“We had only one mission in Washington: to prevent the white troops from doing harm to Black civilians.”

But there they were, the assembled men of GAWD, three days after King’s murder, inventing, right there on the spot, the myth of the Black church as Dr. King’s stalwart soldiers in the army of social change in the South – when the truth was, for the most part, diametrically the opposite.

Monday morning, I was back at Fort Bragg. The fires had been raging all weekend in a hundred cities – although not Columbus, Georgia. I and other stragglers caught up with our unit in Washington, DC, where the officers already knew the street layout from their map studies out in the field just days before. The brothers of the 82nd Airborne Division considered that we had only one mission in Washington: to prevent the white troops from doing harm to Black civilians. There would be no repeat of the white New Jersey National Guard's lynch mob behavior in occupying Newark, New Jersey, a year earlier.

In Vietnam, Long Binh jail was filling up with Black soldiers and would explode in August with great loss of life. In a few years, mass Black incarceration would become national policy in the United States – payback for the Black Freedom Movement in all its manifestations.

For Black Agenda Radio, I'm Glen Ford. On the web, go to www.BlackAgendaReport.com.

BAR executive editor Glen Ford can be contacted at Glen.Ford@BlackAgendaReport.com.


More Stories


  • The War on Critical Race Theory
    David Theo Goldberg
    The War on Critical Race Theory
    26 May 2021
    The critics want to wipe clear the actual history of racial oppression that is baked into the social and economic structures of the US.
  • Reclaiming the Power of Rebellion
    Elizabeth Hinton, Derecka Purnell
    Reclaiming the Power of Rebellion
    26 May 2021
    The police as they exist today need to be abolished, there’s no question. “Diversity doesn’t change the fundamental dynamics of policing.”
  • Dr. Gerald Horne
    Against Left-Wing White Nationalism
    26 May 2021
    Much of what is called the “left” still insists that the American “revolution” of 1776 is “unfinished,” when history shows that white supremacy was the intended result.
  • BAR Book Forum: Michael Rothberg’s “The Implicated Subject”
    Roberto Sirvent, BAR Book Forum Editor
    BAR Book Forum: Michael Rothberg’s “The Implicated Subject”
    26 May 2021
    Most people contribute to injustice not as direct perpetrators but as indirect participants who enable, perpetuate, benefit from, and inherit histories of violence and contemporary systems of explo
  • BAR Book Forum: C. Riley Snorton’s “Black on Both Sides”
    C. Riley Snorton
    BAR Book Forum: C. Riley Snorton’s “Black on Both Sides”
    26 May 2021
    The inhabitation of the un-gender-specific and “fungible” also mapped the affective grounds for imagining other qualities of life and being for those marked by and for captivity.
  • Load More
Subscribe
connect with us
about us
contact us