What Malcolm X “was saying 50 years ago is just as relevant today as it was then,” said Imam Talib Abdur-Rashid, an advisory board member of New York City’s Malcolm X and Dr. Betty Shabazz Educational and Memorial Center, where the martyred leader’s 92nd birthday will be celebrated on May 19th. A “homogenized version” of his life and work depicts Malcolm X as a “civil rights leader of the 1960s,” said Imam Rashid, but Malcolm “used to make it clear that he was not a civil rights leader, but rather, a human rights leader.”
Just like we glorified the black leather jackets, black berets, and guns in the 60s, we still romanticize African people with guns and mouths that fire more inaccurately than the guns they carry.
The martyred revolutionary’s assassination has finally been acknowledged by the Guyana state, and his works will become part of the educational curriculum.
To break cyclical, systemic oppression requires a functionality that rejects reified notions of governance, global capitalism, and accommodation.
Jazzman William Parker’s work is a bold art of resistance to capitalism, colonialism, racism, and the runaway train that is our present-day America.
Ruth Maclean’s article, like countless others in Western media, took place in an Africa without leaders, without public health officials or activists.
