Black Agenda Report
Black Agenda Report
News, commentary and analysis from the black left.

  • Home
  • Africa
  • African America
  • Education
  • Environment
  • International
  • Media and Culture
  • Political Economy
  • Radio
  • US Politics
  • War and Empire
  • omnibus

A Crack in Time: April 1968
06 Apr 2011
🖨️ Print Article

 

A Black Agenda Radio commentary by Glen Ford

In the immediate aftermath of Dr. Martin Luther King’s murder, myths were made and paradigms altered. To revisit the week of King's assassination is to take a personal stride across a chasm, from one epoch to the other. This crack in time opened for the author when he was an 18-year-old soldier.

 

A Crack in Time: April 1968

A Black Agenda Radio commentary by Glen Ford

“The Black clergy of Columbus, Georgia, like their brethren in most cities of the South, had collectively shut their doors to the Southern Christian Leadership Conference in the early Sixties.”

On Thursday, April 4, 1968, I was a paratrooper with the 82nd Airborne Division, which was deployed in a field exercise in the woods of the sprawling army reservation at Fort Bragg, North Carolina. Large tents in the division headquarters section, where my platoon acted as security, were filled with officers studying maps of Washington, DC, in preparation for a hypothetical occupation of the nation’s capital. That evening, we learned that Dr. Martin Luther King, Jr., had been assassinated in Memphis. We all knew what that meant. There was little doubt that our unit – which was 60 percent Black at the infantry level – would soon be going somewhere to impose order on other outraged Black people. The next day, Friday, we packed up our gear and moved back to barracks.

But, inexplicably, the commanding general failed to confine the troops to the post. Lots of us, myself included, took advantage of the oversight and left Fort Bragg. On Sunday morning, April 7, I was hundreds of miles away, in Columbus, Georgia, where my father was a very popular radio disc jockey. On that Sunday morning, scores of the area’s Black preachers were lined up outside the radio station, waiting their turn at the microphone. Each one affirmed how he had been a staunch supporter of Dr. King and his work – and every one of them was lying.

The truth was that the Black clergy of Columbus, Georgia, like their brethren in most cities of the South, had collectively shut their doors to the Southern Christian Leadership Conference in the early Sixties when Dr. King was urgently seeking a suitable southern city in which to deploy his direct action strategy. As a Baptist preacher, King needed an invitation from another preacher to set up shop. Columbus, Georgia was at the top of his list. But the local Black clergy formed a solid wall of opposition to King’s coming to town, for fear of upsetting their accommodation with the local white power structure. Dr. King wound up in the much smaller town of Albany, Georgia, where one preacher had sent him an invitation, in 1962.

“We had only one mission in Washington: to prevent the white troops from doing harm to Black civilians.”

But there they were, the assembled men of GAWD, three days after King’s murder, inventing, right there on the spot, the myth of the Black church as Dr. King’s stalwart soldiers in the army of social change in the South – when the truth was, for the most part, diametrically the opposite.

Monday morning, I was back at Fort Bragg. The fires had been raging all weekend in a hundred cities – although not Columbus, Georgia. I and other stragglers caught up with our unit in Washington, DC, where the officers already knew the street layout from their map studies out in the field just days before. The brothers of the 82nd Airborne Division considered that we had only one mission in Washington: to prevent the white troops from doing harm to Black civilians. There would be no repeat of the white New Jersey National Guard's lynch mob behavior in occupying Newark, New Jersey, a year earlier.

In Vietnam, Long Binh jail was filling up with Black soldiers and would explode in August with great loss of life. In a few years, mass Black incarceration would become national policy in the United States – payback for the Black Freedom Movement in all its manifestations.

For Black Agenda Radio, I'm Glen Ford. On the web, go to www.BlackAgendaReport.com.

BAR executive editor Glen Ford can be contacted at Glen.Ford@BlackAgendaReport.com.


More Stories


  • Jon Jeter
    Landless and Poor, Black South Africans Say they will Defy Trump and Move Ahead, Finally, with Land Reform
    12 Feb 2025
    A torrent of false and racist claims culminated in a presidential executive order suspending any aid to South Africa. Donald Trump is attempting to stand in the way of its land reform process.
  • Anthony Karefa Rogers-Wright
    While Trump Waves a Flag of white “Supremacy,” Democrats are Waving a White Flag of Surrender
    12 Feb 2025
    Donald Trump began his presidency with an onslaught of executive actions meant to dismantle those governmental agencies that offer any lifeline for Black, Brown, Indigenous, and poor white…
  • Iker Suarez
    Mass Deportation as Ethnic Cleansing: on the Ongoing War
    12 Feb 2025
    The United States is a colonial empire, repressing and exploiting colonized peoples domestically and internationally. Mass deportations are a function of ethnic cleansing and a continuation of U.S.…
  • Black Alliance For Peace
    Black Alliance for Peace Condemns Trump’s Declaration of War on Palestine
    12 Feb 2025
    Donald Trump's recent statements claiming U.S. ownership of Gaza are the latest iteration of U.S. bipartisan imperialist policy. 
  • Jake Johnston
    Where Does the Money Go? A Look at USAID Spending in Haiti
    12 Feb 2025
    The Trump administration is dismantling USAID, intending to absorb its mission into the State Department. USAID's engagement with Haiti demonstrates the insidious nature of the agency and how…
  • Load More
Subscribe
connect with us
about us
contact us