by BAR poet in residence Raymond Nat Turner
Big doings this week up there between the War House and the Rogues Garden. Our poet reports on the show, clowns, cloven hooves and all.
Circus on Capitalist Hill (Comey don’t play that…)
by BAR poet in residence Raymond Nat Turner
A senile clown questions the wind
Hearing what he’s heard
hundreds of times before:
Step right up, ladies and gentlemen
into the smoke and
mirror swamp, draining
Anything not nailed down
Step right up, ladies and gentlemen
to sideshow puppetry
Millionaire-billionaire buffoonery
Crooked clowns hiding behind corkscrews
Conniving clowns with
cloven hooves and horns
turning fruits of our labor
into ATMs
Step right up, ladies and gentlemen
suspend disbelief,
Don’t follow the money
pay No attention to
1% pickpockets
Working the perimeter
Step right up, ladies and gentlemen
enter the Capitalist Hill,
War House, Rogue Garden,
Offal Office, White
Supreme Court matrix—
Big Top, bleaching brains,
fooling fools and babies
Riding bareback and backwards
on donkeys and elephants
Babbling ‘bout “our democracy”
Step right up, ladies and gentlemen
See the greatest show on turf
pebbles posing as diamonds,
Fascism as ‘democracy’
with redacted rights…
Step right up, ladies and gentlemen
See the clown trick
Un-framing, freeing an Indigenous
Warrior caged four decades
Step right up, ladies and gentlemen
See the clown trick
sliding cells open pneumatically,
Freeing COINTELPRO, Black Power
political prisoners, prisoners of war—
“I didn’t think so— Comey don’t play that…”
Raymond Nat Turner © 2017 All Rights Reserved
Raymond Nat Turndr is an acclaimed poet and performance artist. find much more of his work at http://upsurgejazz.com.
A new study shows police homicides have significantly decreased in most cities where BLM-type protests occurred.
“Yeshua (Jesus) instructed his followers to arm themselves for self-defense and to address the community’s survival needs by providing health care, free meals, therapeutic counseling, and of course
“We stand with the Haitian people because it is our responsibility as believers in self-determination and people-centered human rights, to do so.”
Regulation of sexuality in the United States has been predominantly shaped by and largely dependent upon safeguarding or interpreting the First Amendment.
The author explores Mary Church Terrell’s long history of activism, to remind us that movements for social justice do not happen overnight.
