My Wise Country Cousin On de Blak Boozewahzee
Dey cum buck dancin’, ‘bout ebry 2 ta 4 years,
Afta dat, is dey ‘bout scarce as Lepercon ears?
Is dese spooks ‘bout korrup as de day is long—
An’ “don’ wanna be rite, if luvin' monee wrong?”
Do Dem Negroz ack lak 1 purse-cent pleazurs,
Wit staks ob col’ cash stuff’d in dey freezurs?
Is dey de Franklun-Clevelun-Chase-Demokrat,
You see shufflin’ to where ebber de monee at?
Net newtralitee, pryvit prisuns, wo’ on terrur—
You think dese slick Negroz makin’ an errur?
Leaduhs? Leaduhs lak one an’ one be three—
Son, you’s talkin’ ‘bout de Blak Boozewahzee!
Boy, obur forty years ago we peep dey acks:
Korprit boad rumes; an’ all de sub-contraks—
Nebber mine de Blak masses in absoloot ruin
Dem Negroz know eggzakly what dey’s doin’…
Nah, I woodn' call dem de misleedurship class—
Wuz dey ebber ‘bout ‘leadin’’ mah po’ blak ass?
Raymond Nat Turner © 2018 All Rights Reserved
Our poet in residence Raymond Nat Turner has a lot of work over at http://upsurgejazz.com. Check it out.
The trio of so-called “progressive” female officeholders pretend to fight the power, but only misdirect and bewilder.
Instead of showing solidarity with the third world, ADOS makes it clear that they want their share of the spoils of imperialism.
Arendt saw the “Negro question” as a “Negro problem” rather than a white problem.
The authors set out to reconstruct King’s critical theory of racial capitalism.
The National Workers Union
