Black Agenda Report
Black Agenda Report
News, commentary and analysis from the black left.

  • Home
  • Africa
  • African America
  • Education
  • Environment
  • International
  • Media and Culture
  • Political Economy
  • Radio
  • US Politics
  • War and Empire

An Afar Wedding in Eritrea
Thomas C. Mountain
01 Feb 2017
🖨️ Print Article

by Thomas C. Mountain

Eritrea, a small African nation on the Red Sea, is surrounded by sectarian religious strife, yet maintains a remarkable amity and unity among its various peoples. Roughly half Christian and half Muslim, Eritrea shuns military alliances and economic dependency on the West. To keep the peace, the government makes sure that “no Da'esh or Pat Robertson ‘born again’ foreign funded religious centers are allowed.”

An Afar Wedding in Eritrea

by Thomas C. Mountain

“We have too many enemies outside our country; we just don't want anything to do with religious fanaticism.”

Recently our Afar neighbors in Massawa, Eritrea, had a wedding for their daughter next door to us. Being Afar (as in the Afar Desert where the earliest human ancestors have been found), an entirely Islamic nationality, the wedding next door was a “girl wedding,” and as such traditionally attended by the women from both sides of the family.

The boy’s family had the “boy’s wedding” attended traditionally by the men from both families.
Living in ethnically and religiously mixed neighborhoods in Massawa several different ethnic groups or tribes were present, and the music which started out Afar quickly spread to Tigre, Tigrinia, and Saho. As the night grew late, the DJ rolled out the hits, almost entirely Tigre and Tigrinia, both Muslim and Christian music.

“Religious and ethnic tolerance is the rule rather than the exception.”

Being a Muslim wedding, no alcohol was served, not even “sua,” a traditional form of beer made from kitcha, flat bread. But the men attending, with women from the neighborhood attending the “boy wedding” as well, simply walked around the corner to the nearest bar for a drink.

In today’s Eritrea religious and ethnic tolerance is the rule rather than the exception. Muslims and Christians party together, though Halal is observed and special goats are slaughtered for Christian consumption and vice versa for Christian weddings.

In Eritrea a Christian girl can marry a Muslim boy without upsetting the families in any major way, something that has been practiced for many centuries past.

These days with Eritrean children going to school together, attending the National Sawa Educational Center their 12th year of schooling, and fighting and dying together in the trenches defending their country from the Ethiopian invaders, ie June, 2016 in Tsorona, there is little room for religious fanaticism. The people just wont tolerate it, never mind the proactive stance of the government which enforces religious respect, ie no Da'esh or Pat Robertson “born again” foreign funded religious centers allowed.

“There is little room for religious fanaticism.”

Dancing together at a wedding, all mixed regardless of sex, age, religion, tribe, to the beat of nationalist songs praising the sacrifice all families have made in the struggle to win and defend Eritrean independence brings an almost spiritual sense of unity. A happiness, joy really, that while dancing with your neighbors brings feelings of brother and sisterhood that are shared amongst one and all. “Forget all your troubles and dance...Forget all your sorrows and dance...Forget all your weakness and dance...” we are Eritreans and proud, no matter our religious or tribal differences.

With 9 different ethnic groups in our country religious and ethnic harmony cannot be taken for granted. We have too many enemies outside our country scheming up ways to divide and conquer, and with all the problems our neighbors are having, we just don't want anything to do with religious fanaticism.

If our neighbor’s Eritrean Afar wedding is anything to go by Eritreans lead the way in “just getting along,” living together and respecting each others differences, practicing “Hade Libee,” “one heart” as we say when we raise a toast to our country’s independence.
Thomas C. Mountain is an independent journalist in Eritrea, living and reporting from here since 2006. See Facebook at thomascmountain or thomascmountain at g mail dot com

Do you need and appreciate Black Agenda Report articles? Please click on the DONATE icon, and help us out, if you can.


More Stories


  • Letters from Our Readers
    Jahan Choudhry, BAR Comments Editor
    Letters from Our Readers
    31 Mar 2021
    This week the U.S. state’s propaganda and the Black elite were on your minds.
  • BAR Book Forum: Catie Coe’s Book, “The New American Servitude”
    Roberto Sirvent, BAR Book Forum Editor
    BAR Book Forum: Catie Coe’s Book, “The New American Servitude”
    31 Mar 2021
    Senior care puts care workers into racialized, gendered, and age hierarchies, making it difficult for them to achieve social and economic mobility. 
  • BAR Book Forum: Jayna Brown’s “Black Utopias”
    Roberto Sirvent, BAR Book Forum Editor
    BAR Book Forum: Jayna Brown’s “Black Utopias”
    31 Mar 2021
    I am hoping my call will provoke/inspire us to practice forms of life and liveliness differently.
  • We Say Quite Clearly: 'U.S. Out of Haiti!'  
    BAP Haiti Committee
    We Say Quite Clearly: 'U.S. Out of Haiti!'  
    31 Mar 2021
    While Biden is telling Haitians “Don’t come over,” Haiti and its allies have been saying “U.S. Out of Haiti.”
  • The author unpacks the tired trope of “poor rich Haiti,” highlighting the role of foreign capital and local elites in the destruction of life in the countryside.
    Lautaro Rivara
    “Poor Rich Haiti” or How Imperialists and Local Oligarchy Have Sought to Destroy Agriculture in Haiti
    31 Mar 2021
    The author unpacks the tired trope of “poor rich Haiti,” highlighting the role of foreign capital and local elites in the destruction of life in the countryside.
  • Load More
Subscribe
connect with us
about us
contact us