On June 25, hundreds of black America's formost thnkers and doers gathered at St. Mary's Church in Harlem NY to ask and answer the question of whether Barack Obama was good or bad for black America. We here present some of the 5 to 7 minute presentations pro and con on whether Barack Obama is good for black America. Click the flash players to listen to or the mics to download them in MP3 format.
The fact, says Dr. Jared Ball of Morgan State University and voxunion.com, is that Barack Obama did not emerge from the struggle of our people for peace and justice. He has been imposed upon us by outside forces in answer to that struggle, not in fulfillment of it..
While NY City Councilman Charles Barron disagrees with some of Obama's policies, he seems to draw a line around those who disagree with the president, calling them “intellectuals” who he says, do the hood no good.
Give the brotha a break? Dr. Marimba Ani doesn't think we should give the American empire a break. If anything, she notes, having a black man sitting in the big chair makes it harder to fight.
argues that Barack Obama represents incremental but significant change, and even though the election was eight months ago, reaches back to compare Obama with McCain.
Barack Obama is a “yes we can” symbol of national unity for black people, says Viola Plummer.
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The Uhuru Movement's Diop Olugbala argues that a lesser evil is still quite evil. We can, he insists, do better.
Click here for part one of the Great Debate in Harlem , with Glen Ford, Dr. Leonard Jeffries, Nellie Bailey and Dr. Gloria Browne Marshall
Shangri-La—untaxed, socially-distanced champagne- caviar, Cayman Island, yacht crowds who Pay nothing for water washing their waste to sewage
Bell levels a class critique against the Black bourgeoisie, whom he sees as having led Black political protest down the wrong path time and time again.
French bullying of Africa has been driven entirely by self-interest and greed.
This book analyzes Early Modern English Drama as a form of cultural production in which the paradigm of Early Modern England was shifting to account for encounters with black Africans.
Ideological exclusion and deportation from the United States, and how they has been consistently used as tools of political repression.
