Ideology and Practice for the New Movement The Black Radical Tradition is alive and kicking in the 21st century, said Dr. Anthony Monteiro, an organizer and keynote speaker for a conference titled “Reclaiming Our Future: The Black Radical Tradition in Our Time,” set for January 8 through 10 at Temple University, in Philadelphia. “We observed in the framework of the anti-police state Black Lives Matter Movement a need for, and a call for, a conference that would address ideological as well as practical issues,” said Monteiro. “The Black Radical Tradition is alive and on the verge of reasserting itself.” Other keynoters include Angela Davis, Cornel West, Charlene Carruthers and Vijay Prashad.
U.S. Imperialism No Longer Seen as Unbeatable “You’ve got a whole generation who’ve seen North Korea, Iran, [Hugo] Chavez and other people around the world tell the U.S. to stuff it,” said Omali Yeshitela, chairman of the Black Is Back Coalition for Social Justice, Peace and Reparations. “The appearance of absolute world dominance has been fractured,” he said. “The proverbial straw that broke the camel’s back” in Black America came in August, 2014, with the rebellion in Ferguson, Missouri.
Teacher’s Death Prompts Call for Community Control of Police in DC The mother of Alonzo Smith, a 27 year-old Southeast Washington DC teacher who died at the hands of private Special Police, said she’s not interested in wasting time trying to get the U.S. Justice Department to intervene in the case. Netfa Freeman, an organizer for Pan African Community Action (PACA) said Beverly Smith supports their effort to bring her son’s case before the United Nations. “We feel that the only way to stop” police killings of Blacks “is community control of police, in line with the call from the Black Panther Party in the 1960s,” said Freeman.
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“…there are known knowns. There are things we know that we know. There are known unknowns—things we do not know we know…” -- an infamous War Criminal
Conservative activists have branded all race reform efforts in education and employment as CRT.
The ‘slavery clause’ made the passage of restrictions targeting Black people like the Black Codes possible as well as convict leasing of the late 19th century.
Neither the Organization of African Unity nor the African Union have been able to realize the two most important principles of pan-Africanism: political unity and territorial sovereignty.
The author examines postwar violence through the activism of Afro-Nicaraguan women and men from the Caribbean coast of the country.
