Black Agenda Report
Black Agenda Report
News, commentary and analysis from the black left.

  • Home
  • Africa
  • African America
  • Education
  • Environment
  • International
  • Media and Culture
  • Political Economy
  • Radio
  • US Politics
  • War and Empire

Obamarama: Is it a Movement? Or is it Marketing? And What Should We Be Doing?
27 Feb 2008
🖨️ Print Article
no_honest_abe
 A Black Agenda Radio commentary by Bruce Dixon
 
Is the Barack Obama campaign actually what it claims to be - the heir to and continuation of an historic and broad-based transformative movement for social change? What exactly are the differences between a social movement, a political candidacy, and a marketing campaign? How do we begin to unravel how much of Obamarama is movement and how much is marketing, and where will the promised and hoped-for "change" actually come from, if it comes at all?
  We regret that the audio of this Black Agenda Radio commentary is no longer available.
 

Obamarama: Is it a Movement?  Or is it Marketing?  And What Should We Be Doing?

A Black Agenda Radio Commentary by Bruce Dixon

 
"The Obama 'movement' demands nothing from the candidate except to get elected."

When you visit barackobama.com on the web, the button in the lower left corner says “join the movement”. The Obama campaign frankly claims to be the direct successor to and the current incarnation of the movement for justice and human rights which won Black voting rights and an end to Jim Crow. Unprecedented numbers of young people have been put in motion, the corporate media breathlessly tell us, by “the Obama movement” and Hillary Clinton's staffers have publicly wrung their hands in dismay at the futility of running against, not a rival campaign, but against a “movement.”

While there many similarities between a well-executed twenty-first century US presidential campaign, and a successful multimedia and viral marketing campaign, there are many important differences between both of these and a transformative movement for social change.

All three, to be successful, must tap into widespread, deeply held beliefs in their target audiences, and take full advantage of horizontal, person to person communications inside those audiences to push their message, a process marketers call “viral marketing.” But the content of marketing and political campaign messaging is dictated from the top. Though the masses are passive consumers and sometimes the transmitters of marketing and partisan political messaging, they are seldom or never its originators.

By contrast the goals, the messages, the plans, and the tactics of the mid twentieth century movements for civil and human rights did not come from the top down, they came from the bottom up. They came from union halls, student dormitories and church basements. They came from meetings in the back rooms of restaurants and at kitchen tables across the South and around the country.

"Mass social movements aim to alter relations of power. They are impolite and sometimes operate outside of or in defiance of the law."

The greatest difference between the top-down messaging of marketing and political campaigns and the messages of mass movements for change is in the scope of what they demand, and who they demand it from, and how those demands are backed up.

The goal of marketing campaigns is to get large numbers of people to change or affirm habits of consumption. Political campaigns need to get out their vote and win the election for their candidates. The objectives of marketing and political campaigns are time-limited, respectful of authority and strictly inside the bounds of law and decorum, whether shopping, registering voters, canvassing, calling house meetings, or getting out the vote.

Mass social movements aim to alter relations of power. They are impolite and sometimes operate outside of or in defiance of the law. They make impossible, reckless, irresponsible demands, like respect, human rights and the vote to people who didn't have them - like stopping an unjust war, halting foreclosures and gentrification, like guaranteeing the absolute right to organize a union, to strike and to win a living wage. But the Obama “movement” demands nothing from the candidate except to get elected. There are no yardsticks, no demands placed upon Obama by his constituents, no goals that have come from independently organized meetings or other processes in Black America.

Activists are saying that Obama can and will be held accountable eventually - after he is elected. But how realistic is that?

Unless activists both inside and outside the Obama campaign are organizing their own meetings, raising their own demands, and building their own networks apart from those of the campaign's they won't even have the names, or the phone numbers or the email addresses of the thousands of young and old people eager for change who have come forward to work on the campaign. The day after the election the “Obama movement” will be just like those “movements” that elected Black mayors in cities across the land. Over. And another precious organizing opportunity will have been missed.

For Black Agenda Radio, I'm Bruce Dixon.

BAR managing editor Bruce Dixon can be contacted at Bruce.Dixon(@)BlackAgendaReport.com. 


More Stories


  • The Turkana people protesting at the Africa Climate Summit
    Aby L. Sène
    Western Climate Agenda Goes Against African Development
    06 Mar 2024
    Carbon and biodiversity offsets are the latest imperialist weapons used against African people and their nations. Self-determination is the key to ecological health for the continent.
  • Rosa Parks
    Ingrid Banks , Jaime Alves
    Antiblackness and Palestinian Humanity: A Call to Resist Fear
    06 Mar 2024
    Internationalism is the path toward Black liberation. Black people must resist the push to silo our movements and move in this spirit of Rosa Parks - with fearless integrity.
  • A mourner places incense at a memorial for Aaron Bushnell
    Julia Wright
    A Love Supreme
    06 Mar 2024
    Aaron Bushnell's act of self-immolation is a symbol and a call for people around the world to break their silence and fight for a free Palestine.
  • Chicago racist terror of 1919
    Abayomi Azikiwe
    Cultural Renaissance, Economic Crises and the Struggle Against Fascism, 1919-1945
    06 Mar 2024
    In the time between the two imperialist wars, the spirit and politics of Pan-Africanism grew. African Americans continued to organize and built movements to resist rising fascism.
  • Leaders of ECOWAS
    Tanupriya Singh
    ECOWAS Lifts Sanctions on Niger Weeks After Sahel States Announce Withdrawal From Bloc
    06 Mar 2024
    The West African trade bloc has lifted a majority of the sweeping sanctions it had imposed on Niger, including border closures and a freezing of state assets. The move followed soon after Niger, Mali…
  • Load More
Subscribe
connect with us
about us
contact us