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In this series, we ask acclaimed authors to answer five questions about their book.
The online aggregation and coherence of Blackness online, absent Black bodies, is what inspired the author’s book.
The very physical category of femaleness was articulated by feminists and non-feminists alike as the sole property of whiteness in the 19th&…
He was stunned to ascertain that Europe was less racist toward those like himself in comparison to his homeland;
To break cyclical, systemic oppression requires a functionality that rejects reified notions of governance, global capitalism, and accommodation.
Dominican racial logic frequently contradicts what US scholars think they know about how race works.
Black History Month strengthened Black German claims of kinship with their nation and the larger diaspora.
How Black women gave the term “liberty” its meaning and expanded the scope of liberty in the nation’s capital during the nineteenth century.
Western media outlets, NGOs and powerful governments allied with the United States work in unison to deceive people about foreign policy.
Activists and community organizers should be inspired by the work of elders engaged in social change.
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The Review interrogates the thought of academic and activist Layla Brown-Vincent, who says she was “reared and steeped in Pan-Africanist thought and organization” from birth.
The Democratic Party and its corporate media have already white-washed Biden, and nothing will be demanded of him except that he not be Trump.
White supremacy and class struggle must thus be taken together as parts of a whole social system rather than separate categories of oppression.
In this interview for Pacifica Radio’s Covid, Race and Democracy, Ajamu Baraka warned of a new era of totalitarian neoliberalism.
Everybody’s wild ‘bout this ‘new’ dance craze— this lewd, crude dance called “The 1st 100 Daze…” Here come Ol’ Blak Schmo and Ladee Blu— listen up—they’re gonna teach it to you:
