“Cultural nationalists” -- including those that call themselves Africologists -- “don’t want to change the world; they want to change how they can move in it,” said activist Kashara White, speaking at an all-day conference on the life and work of Black Panther co-founder Huey Newton, at Temple University, in Philadelphia. “Their Black nationalism is not Huey’s Black nationalism,” said White, who majored in African American Studies. “They want money” and “a positive relationship to capitalism. They will snitch on you” to the white authorities.
“Bombing Somali civilians is one of AFRICOM’s main projects,” writes Mohamed Haji Ingiriis, a young Somali historian.
The worldview animating Haitian masses today is leading to a social context ungovernable within the framework of prevailing economic neo-liberalism.
This book challenges the myth that 1994 was the turning point in South Africa -- because the liberation process is unfinished.
The craven fear of truth in imperial zones, bordering on psychopathic dread, has sustained systemic racism and hegemonic power domestically and globally.
The not-yet-triumphant Sudan popular uprising was both sophisticated and thorough; it tried to learn from past mistakes and internalize lessons from revolutions of the first wave and elsewhere.
