by BAR poet-in-residence Raymond Nat Turner
Dey got Glocks, pumps, tasirs, peppurspray, vess—
White magik fo’ conjurin’ cases ob “resisin’ aress!”
My Wise Country Cousin on The State Machine’s Machinegun-Totin’ Cops…
by BAR poet-in-residence Raymond Nat Turner
Look lak de Daltuns, Youngas an ol’ James gangs
Is resirrecit, an’ up ridin’ again, doin’ dey thangs—
Bowdin’ de D train wit machinegun-totin’ police
Dey needin’ dat firepower fo’ “keepin’ de peace?”
‘Less Al Kater on de A, Boocoo Harome on de B
Dem damn machineguns make no sense, to me…
‘Less Eyesool on de C, an’ Eyesis down on de D
Dem damn machineguns make no sense, to me…
Dey got Glocks, pumps, tasirs, peppurspray, vess—
White magik fo’ conjurin’ cases ob “resisin’ aress!”
Dey shoutin’ night an’ day‘bout Eyesool and Eyesis
Coverin’ up de fac dey sistum’s tremblin’ wit crisis:
Workin’ folk tired ob takeaways an’ myzerly charity
Caint take much mo’ ob dese heists called awesterity—
Son, I tolt you once, tolt you twice, dis makes thrice
Dis a police state Negroz an’ liberuls call ‘paradice!’
Dey got C-Is, Demografick Units an Mosk Crawlers,
Ebben mens among trash hallers, an’ cable installers…
Now, it lookin’ lak to me dat Bloody Billy Bratton
Is bringin’ dat ol’ SS mess up here in Manhattun…
Sho lookin’ lak what de youngtaz be callin’ po-po
Is jes de Furor’s ol’ gang ob thugs de Gustop-po—
Well, so much fo’ hare-splittin,’ ackademik debate,
It pas’ time fo’ callin’ dis muthafucka a police state!
Raymond Nat Turner can be contacted at Raymond (at) upsurgejazz.com
Raymond Nat Turner © 2105 All Rights Reserved
Legal scholar Francis A. Boyle told Ann Garrison that a “Responsibility-to-Protect” intervention in Ethiopia would be illegal and catastrophic.
“…there are known knowns. There are things we know that we know. There are known unknowns—things we do not know we know…” -- an infamous War Criminal
Conservative activists have branded all race reform efforts in education and employment as CRT.
The ‘slavery clause’ made the passage of restrictions targeting Black people like the Black Codes possible as well as convict leasing of the late 19th century.
Neither the Organization of African Unity nor the African Union have been able to realize the two most important principles of pan-Africanism: political unity and territorial sovereignty.
