Cornel West and Bob Avakian Dialogue at Riverside Church
The nation’s foremost Black public intellectual shared the stage with the head of the Revolutionary Communist Party (RCP) at New York’s historic Riverside Church. RCP leader Bob Avakian, an atheist “to the bone,” said: “The movement I envision is one in which people like Cornel and myself can walk together on the road of revolution and emancipation, uniting in struggle to bring about a world in which there will no longer be a wretched of the earth.” His “Christian revolutionary” interlocutor, Dr. Cornel West, of Union Theological Seminary, told the crowd: “This is a unique historical moment. Why? Because, historically, Black rage has always been the central threat to the status quo – not because Black people have a monopoly on truth, goodness or beauty, but because when Black folks wake up, all people who are subordinated and dominated can get in and wake up.”
Roadblocks to Community Control of Police
Activists have been trying to set up civilian boards to oversee police for almost 50 years, with only limited success, according to Larry Hamm, chairman of northern New Jersey’s People’s Organization for Progress (POP). “States must confer power on such boards, such as subpoena powers,” said Hamm. Would effective controls on police get through the state legislature in New Jersey and elsewhere? “I would dare say it would not. It’s gonna be a bumpy road.”
Who Keeps Track of Killer Cops?
The Black community lacks even the capacity to keep track of abuses committed against it by police departments across the nation, said author and activist Kevin Alexander Gray, of Columbia, South Carolina. “In the past, the NAACP in local areas was the place to report police abuse,” said Gray, an editor of the new book Killing Trayvons: An Anthology of American Violence. “Some organization needs to take on that role again. The way things are now, if a person has a complaint against the police department they’ve got to take it to – the police.”
Haitians Protest Life Under Occupation
Thousands demonstrated in the Haitian capital of Port-au-Prince, last week, fueled by a variety of grievances, said Ezili Danto, of the Haitian Lawyers Leadership Network. “They were asking for an end to the U.S. occupation, behind UN guns and private military subcontractors; they were asking that the militarized, Ferguson-like police stop killing the people; and they were asking for mock elections not to continue in Haiti, but for real elections to be held.”
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In 1921 thousands of whites attacked the Black population of Tulsa, Oklahoma with machine guns, airplanes, fire and pure hatred, killing at least 300.
More policing rarely results in justice for anyone, and only puts Black, Indigenous, and other communities of color (BIPOC), including Asian people, at risk for more violence.
“Bombing Somali civilians is one of AFRICOM’s main projects,” writes Mohamed Haji Ingiriis, a young Somali historian.
The worldview animating Haitian masses today is leading to a social context ungovernable within the framework of prevailing economic neo-liberalism.
This book challenges the myth that 1994 was the turning point in South Africa -- because the liberation process is unfinished.
