A Black Agenda Radio commentary by Glen Ford
Barack Obama’s top African American aide assures Black journalists that the president has “genuine love” for the Black community. It is an insubstantial line of inquiry, the product of “an infantile obsession with the inner world of the Obamas that is wholly disconnected from the real world of economic policy, and of war and peace.” Unfortunately, in the Age of Obama, Steve Harvey, the “professional media ignoramus,” passes for a journalist.
The Black Press Ponder Obama-Love
A Black Agenda Radio commentary by Glen Ford
“Many Blacks in the corporate media and what’s left of the Black-owned press generally act as public relations agents for The First Black President.”
President Obama has Big Love many Blacks in the corporate media and what’s left of the Black-owned press generally act as public relations agents for The First Black President.
Another NABJ member could think of nothing more probing to ask than whether Obama occasionally longed for a chance to just kick back and act “unabashedly Black.” “He IS Black,” said Jarrett. “He’s the Black president. He doesn’t hide it.”
This is what often passes for journalism in Black America: an infantile obsession with the inner world of the Obamas that is wholly disconnected from the real world of economic policy, and of war and peace. Such reporters become indistinguishable from the antics of Steve Harvey, the professional media ignoramus, and the schoolyard politics of syndicated disc jockey Tom Joyner.
“The NABJ is more concerned with Black jobs in journalism than with how journalism can be made to serve the Black public.”
There were some at the NABJ convention who thought Valerie Jarrett had violated some sort of protocol by making too much of a campaign-style speech – although that, of course, is her job. It is the reporters’ job to tear that speech to shreds, with journalistic vigor, when it veers from the truth. To fail to do so is much worse than a violation of protocol: it is a betrayal of one’s profession and solemn obligation to the public – in this case, most especially, the Black public. But NABJ executive director Maurice Foster was eager to characterize Ms. Jarrett as someone who has been, in his words, “a good supporter of NABJ.” He said: “She’s always lent herself to project the image of NABJ in a positive light and the good things that we do.”
Not a hint of the adversarial relationship that must exist between real journalists and the State. Mr. Foster is proud that the president’s closest advisor and longtime friend is a friend of the NABJ, representing thousands of Black journalists. Of course, there could be no such political friendship if Black journalists were doing their job, aggressively examining the president’s actual policies rather than behaving like boosters and fans.
But, there is a kind of logic to this corruption of Black journalism. As I learned 37 years ago, while helping to organize the Association of Black Journalists in Washington, DC, the NABJ is more concerned with Black jobs in journalism than with how journalism can be made to serve the Black public. For NABJ, it’s all about diversity in the newsroom. Black journalistic faces are role models – even if they’re broadcasting racist trash on FOX News or collaborating in lies about Black people in the local paper. Barack Obama is the biggest Black role model of them all and, therefore, can count on the lesser role models of Black journalism. So, to hell with the profession – and to hell with the people. All Power to the Role Models!
For Black Agenda Radio, I’m Glen Ford. On the web, go to BlackAgendaReport.com.
BAR executive editor Glen Ford can be contacted at Glen.Ford@BlackAgendaReport.com .
If Haiti is "the poorest country in the hemisphere" it is because imperialist policies continue to impoverish and destabilize that nation.
The people of Ethiopia are understandably relieved that a peace agreement now exists between their government and the TPLF. But aspects of the agreement may allow the U.S. to continue the conflict…
The day known as Thanksgiving is an opportunity to remember how the settler colonial state began its genocide against both indigenous people and enslaved Africans.
Glen Ford wrote many powerful essays, but his unflinching analysis of the history of the holiday we call Thanksgiving endures nearly 20 years after he wrote it.
Glen Ford's posthumously published book, The Black Agenda, is a testament to the enduring power of his work.
