Rally in DC for Black Self-Determination Self-determination is the “missing ingredient” in contemporary Black politics, said Omali Yeshitela , chairman of the Black is Back Coalition for Social Justice, Peace and Reparations. The Coalition will hold a rally on January 14 at Freedom Plaza, on Pennsylvania Avenue in Washington, DC, to advance “an independent Black agenda for our people, and not have us joined at the hip to the Democratic Party.” The time is ripe for a Black self-determinationist strategy, said Yeshitela, because “the Democrats, the Republicans, and the electoral process, itself, have fallen into disrepute.”
Reforming the Green Party “We have to take our movement away from the non-profits, and the only way we can do that is if we can transform the Green Party into something more like the working class, socialist parties overseas,” said Georgia Green Party co-chair Bruce Dixon , speaking on a telephone call-in with party members across the country. “All of these parties are based on membership dues,” with their officers accountable to the membership -- something our current Green Party does not do,” said Dixon, who is also managing editor of Black Agenda Report. Some members warned that a dues structure might discourage involvement of low-income people, while others cautioned against “infiltration” of the Party by other groups. The Green Party garnered only about one percent of the vote in November.
Judge Orders Hep-C Cure for Mumia A federal judge ruled that, within three weeks, Pennsylvania prison officials must begin administering a Hepatitis-C cure to the nation’s best known political prisoner. Atty. Bob Boyle , of Mumia Abu Jamal’s legal team, told BAR producer Kyle Fraser: “This judge ruled that the 8th Amendment guarantees people in prison adequate health care under the ‘cruel and inhuman treatment’ clause.” Boyle said “upwards of 40 percent of the prisoners in the Pennsylvania system have chronic Hepatitis-C,” and could benefit from the ruling.
Mumia Abu Jamal suffered a near-death crisis in mid-2015 due to complications from the disease. When told of the judge’s ruling, he urged activists to “spread the word, because this is not what the Commonwealth wants people to know about -- that they engage in unconstitutional medical practices designed, not to cure, and not even to treat,” a deadly illness. “Here we have a cure, and the government of Pennsylvania refused to give it to thousands of people for years, until they got to the brink of death.”
Rev. Edward Pinkney Appeals for Help “I was convicted with absolutely no evidence, no witness, no confession, no crime scene, by an all-white jury,” said human rights activist Rev. Edward Pinkney , serving his second stint in prison for helping Black people in Benton Harbor, Michigan, effectively exercise their right to vote. “I was given the death penalty for a 68 year-old man: 30 months in the prison system, with absolutely no evidence.” Pinkney has already served 25 months of his current sentence. “I am an innocent man, threatened, tried Nazi-style and convicted in an effort to isolate and silence me against the power of the land-grabbing, job outsourcing, blood-sucking, criminal Whirlpool Corporation, that has its headquarters in Benton Harbor. I need the people’s help,” said Pinkney. He can be contacted at the Muskegon state prison, inmate #294671.
Black Agenda Radio on the Progressive Radio Network is hosted by Glen Ford and Nellie Bailey. A new edition of the program airs every Monday at 11:00am ET on PRN. Length: one hour.
The western nations that Ethiopia previously kow-towed to claim national government forces attacked Tigrayan troops first, when precisely the opposite occurred.
Shangri-La—untaxed, socially-distanced champagne- caviar, Cayman Island, yacht crowds who Pay nothing for water washing their waste to sewage
Bell levels a class critique against the Black bourgeoisie, whom he sees as having led Black political protest down the wrong path time and time again.
French bullying of Africa has been driven entirely by self-interest and greed.
This book analyzes Early Modern English Drama as a form of cultural production in which the paradigm of Early Modern England was shifting to account for encounters with black Africans.
