by BAR Poet-in-Residence Raymond Nat Turner
Molefi Asante’s brand of “Afrocentricity” means McCarthyism and race and class betrayal.
My Wise Country Cousin on Judas comin’ to Cali…
by BAR Poet-in-Residence Raymond Nat Turner
What de O’Jays say ‘bout how “Dey smile in ya face”
While, Afro-sin-triss-ticly, “tryin’ ta take ya place?”
Smilin’ Faces: “Don let de hanshake and smile ful ya”
Dey say “take mah advice, ahm only tryin’ ta school ya—”
Son, you beware ob de one, “Baba” dis, an “Ase” dat
‘Cause, mos lakly he de one wit de razur in his hat!
Negroz Wes’ getin’ nuz stagecoach, or Pony Express,
Bringin’ dat ol’ Moeffy boy to Cali to talk his mess?
In de lounge named after Huey Newton an Bobby Seal—
Dey heard ‘bout de brotherly love, back-stabbin’ deal?
Dey bringin’ Afro-Sin-tris-sick Judas in cap an’ gown
Dat caint eben draw five Negroz in his own town?
Seem lak dat Monterror boy at Tempull doin’ sum gud,
Teachin’ troof ‘bout Blak folk fight, to dose in de ‘hood
Wen dat Judas Moeffy boy start de bad-moufin’ an’ hatin’—
Dirty work ob de Tempull massas wit all dey red-baitin’…
Dey say de Monterror boy a Sowshallus an Marksis—
We say, “Gud, if he heppin’ de Norf Philly folk resis!”
Raymond Nat Turner © 2014 All Rights Reserved
This week you had the Democratic Party, Libertarianism, and Native American relations with African Americans on your minds.
The books in focus explore the ways an anti-black world tries to interdict the possibilities of Black life, and how Black people resist and overcome such assaults.
Increased police technology, increased training and “community policing” tend to actually expand instead of decreasing policing.
The attorney general’s theory rests on the premise that there is a set path by which one radicalizes into becoming violent.
Does the belatedness and ubiquity/banality of allyship echo an anxiety about the enormous restraint that African Americans have exercised?
