An Evening to Remember with Black Agenda Report
Friends of Black Agenda Report gathered at New York City’s historic Riverside Church to celebrate the publication’s 7th anniversary on Friday, October 18. The fundraiser, held in cooperation with the Riverside Church Social Justice Ministry, was organized under the theme, “The Black Misleadership Class Versus the Movement and its Legacy.” Black Agenda Radio co-host and veteran Harlem organizer Nellie Bailey emceed the affair.
Panel members included BAR executive editor Glen Ford, managing editor Bruce Dixon, editor and senior columnist Margaret Kimberley; Marsha Coleman Adebayo, founder of the No FEAR Coalition and BAR editor and columnist; Ajamu Baraka, founder of the U.S. Human Rights Network and BAR editor and columnist; Anthony Montiero, professor of African American Studies, Temple University; Kevin Alexander Gray, veteran political activist and author; and Boyce Watkins, professor of economics at Syracuse University and founder of Your Black World.
BAR poet-in-residence Raymond Nat Turner presented his work, “Help, Help, Mama Harriet, Help!” and Friends of Congo director Maurice Carney detailed U.S. complicity in the genocide that has killed six million Congolese over the past 17 years.
Dr. Cornel West, of the Union Theological Seminary, the featured guest at last year’s BAR anniversary, was unable to attend due to a family emergency.
Pianist Donald Smith and vocalist Tuliva-Donna Cumberbatch delighted the crowd.
Audio was provided by Stan Heller and Economic Uprising.
Black Agenda Radio on the Progressive Radio Network is hosted by Glen Ford and Nellie Bailey. A new edition of the program airs every Monday at 11:00am ET on PRN. Length: One hour.
The books in focus explore the ways an anti-black world tries to interdict the possibilities of Black life, and how Black people resist and overcome such assaults.
Increased police technology, increased training and “community policing” tend to actually expand instead of decreasing policing.
The attorney general’s theory rests on the premise that there is a set path by which one radicalizes into becoming violent.
Does the belatedness and ubiquity/banality of allyship echo an anxiety about the enormous restraint that African Americans have exercised?
White labor leaders are failing to understand non-traditional organizing that has developed from viral social media movements.
