An Evening to Remember with Black Agenda Report
Friends of Black Agenda Report gathered at New York City’s historic Riverside Church to celebrate the publication’s 7th anniversary on Friday, October 18. The fundraiser, held in cooperation with the Riverside Church Social Justice Ministry, was organized under the theme, “The Black Misleadership Class Versus the Movement and its Legacy.” Black Agenda Radio co-host and veteran Harlem organizer Nellie Bailey emceed the affair.
Panel members included BAR executive editor Glen Ford, managing editor Bruce Dixon, editor and senior columnist Margaret Kimberley; Marsha Coleman Adebayo, founder of the No FEAR Coalition and BAR editor and columnist; Ajamu Baraka, founder of the U.S. Human Rights Network and BAR editor and columnist; Anthony Montiero, professor of African American Studies, Temple University; Kevin Alexander Gray, veteran political activist and author; and Boyce Watkins, professor of economics at Syracuse University and founder of Your Black World.
BAR poet-in-residence Raymond Nat Turner presented his work, “Help, Help, Mama Harriet, Help!” and Friends of Congo director Maurice Carney detailed U.S. complicity in the genocide that has killed six million Congolese over the past 17 years.
Dr. Cornel West, of the Union Theological Seminary, the featured guest at last year’s BAR anniversary, was unable to attend due to a family emergency.
Pianist Donald Smith and vocalist Tuliva-Donna Cumberbatch delighted the crowd.
Audio was provided by Stan Heller and Economic Uprising.
Black Agenda Radio on the Progressive Radio Network is hosted by Glen Ford and Nellie Bailey. A new edition of the program airs every Monday at 11:00am ET on PRN. Length: One hour.
“…there are known knowns. There are things we know that we know. There are known unknowns—things we do not know we know…” -- an infamous War Criminal
Conservative activists have branded all race reform efforts in education and employment as CRT.
The ‘slavery clause’ made the passage of restrictions targeting Black people like the Black Codes possible as well as convict leasing of the late 19th century.
Neither the Organization of African Unity nor the African Union have been able to realize the two most important principles of pan-Africanism: political unity and territorial sovereignty.
The author examines postwar violence through the activism of Afro-Nicaraguan women and men from the Caribbean coast of the country.
