Attack on Libya is “War of Plunder and Aggression”
Francis Boyle, professor of international law at the University of Illinois, at Champaign, says the U.S. is involved in an “all-out war” of “plunder and aggression” in Libya. “This is the first major outright power grab by the United States and the major colonial, imperial powers against Africa in the 21st century," says Boyle.
“Humanitarian” Bombing Bogus
David Swanson, peace activist and publisher of the we site “War Is A Crime,” says President Obama’s claims that “humanitarian” motivation is nonsense. “If there were an Obama doctrine that said: Where there is a humanitarian crisis, we’re going to go bomb people, we’d be bombing our own puppet dictators.”
Western Military Occupation Likely
“When the U.S. invades another country, which happens frequently, we generally leave U.S. military bases there,” says Marjorie Cohn, professor at Thomas Jefferson School of Law, in San Diego. “The countries who are bombing Libya don’t really know who the opposition is,” says Cohn. “It could be al Qaida.”
Whose Interests Are Served?
Ali Ahmida, an historian of Libya and chairman of the political science department at the University of New England, is generally sympathetic to the rebels. But, he worries that the revolt could be “hijacked for other people’s agendas.”
Obama’s Haiti Policy is “Deeply Cynical”
Haiti’s recent presidential elections, which offered a choice of only two rightwing candidates and for which only about a quarter of the population turned out, will produce a government that has “absolutely no constitutional or popular credibility.” Brian Concannon, Jr., of the Institute for Justice and Democracy in Haiti, calls President Obama’s claim that the U.S. is bringing democracy to Haiti is “deeply cynical.”
Black Agenda Radio on the Progressive Radio Network is hosted by Glen Ford and Nellie Bailey. A new edition of the program airs every Monday at 4:00pm ET on PRN. Length: One hour.
Unlike the US and other corporate-ruled countries, activists inside and outside of government collaborated to bring about radical social change in Venezuela.
“Black freedom” as a claim, as a possibility, challenges us to imagine and to produce new modes of life.
That all this time later we are still learning new information about Hampton’s killing is testament to the sheer volume of the effort aimed at this young revolutionary.
Well-meaning whites think its quite alright to steal Black activists’ words – as long as their intentions are good, which is up to them to decide.
The CRC never defined identity politics as exclusionary or intended to mean that only those who experience a certain oppression can fight to end it.
