Argentina created a mythology of national whiteness that pretended the country’s Black population had long ago gone extinct, and ignored the presence of indigenous people. But young African-descended Argentinians are fighting “for their visibility” in the nation narrative and history, said Dr Erika Edwards, professor of Colonial Latin American History at the University of North Carolina at Charlotte and author of the book, “Hiding in Plain Sight: Black Women, the Law, and the Making of a White Argentine Public. The Black movement, said Edwards, is “saying that, not only have we not just arrived” in the country, “we have always been here.”
The craven fear of truth in imperial zones, bordering on psychopathic dread, has sustained systemic racism and hegemonic power domestically and globally.
The not-yet-triumphant Sudan popular uprising was both sophisticated and thorough; it tried to learn from past mistakes and internalize lessons from revolutions of the first wave and elsewhere.
The Cuban Revolution has shown that when limited resources are distributed equitably and with an emphasis on people and prevention, public health outcomes previously unimaginable can be achieved.
Savannah is is trying to create a renaissance of profit with live bodies portraying Gullah Geechee, enslaved Africans or immigrant indentures plodding through a mod-gothic spook show.
Rep Thaddeus Stevens was an unyielding proponent of the nationalization of the large southern plantations and the redistribution of that land to Black people.
