Poverty: Policies and Possibilities, Part 2
by Shannon J. Prince
Many of the solutions to poverty begin in the minds and experiences of poor people, themselves. The author examines two unconventional anti-poverty efforts, one that finds "people willing to employ marginalized people, matches young people with jobs that meet their interests, and seeks out mentors in their fields for them." Another initiative is built around cultivation of community gardens. "The gardens change spaces once used for prostitution and drug dealing into crime free areas. They also reduce crime by providing young people with a positive activity in which to engage."
Poverty: Policies and Possibilities, Part 2
by Shannon J. Prince
Part 1 of this article appeared in the December 10 issue of BAR.
Imagine a program that built a childcare center which gave teens construction work experience, used Department of Agriculture funds to pay poor women to cook for poor children, taught poor women to become day care teachers and run day cares, and helped poor women get their GED's. Imagine this program also provided mortgage counseling and founded a health center that provided forty local women with jobs. Now imagine the program was run almost entirely by black welfare mothers. Such a program did once exist. It was called Operation Life. It was at its peak during the 70's and 80's and is detailed in the book Storming Caesar's Palace by Annelise Orleck.
Operation Life was based on the principle that the poor themselves are the experts on poverty and many current successful programs make that adage their foundation. One such program is Jobs for a Future/Homeboy Industries. Homeboy Industries was founded in 1988 by the priest Father Greg Boyle and acts as both an employment agency and a force for economic development, meeting the needs of young people of both genders who have histories of gang involvement. It is funded by local and federal money. The organization helps one thousand people a month. It offers free counseling, tattoo removal, and help transitioning from prison. It provides community service opportunities to those with court mandates, creative writing workshops, and classes in business skills, running female headed households, dealing with domestic abuse, parenting, and general education with a focus on math and reading skills.
"Homeboy Industries was founded in 1988 as both an employment agency and a force for economic development."
The organization also teaches self employment principles, life skills such as budgeting, banking, financial skills, work skills, and business skills. "Homeboys" and "homegirls" range from as young as fourteen to as old as seventy with three fourths being between eighteen and thirty-five. Since many of the participants are seen as unemployable, Homeboy Industries develops relationships with businesses to find people willing to employ marginalized people, matches young people with jobs that meet their interests, and seeks out mentors in their fields for them. Homeboy Industries then pays the salaries of the workers when they first begin so that businesses have little to lose by employing them. Homeboy Industries owns several businesses that train and employ those they serve. There's a silk-screening business, a bakery, a café, and a landscape/maintenance business. By engaging the efforts and talents of poor people, Jobs For a Future/Homeboy Industries successfully lifts people out of poverty.
Another factor in reducing poverty is looking for creative solutions that solve multiple problems. For example, many poor neighborhoods have constructed community gardens in vacant lots. The gardens change spaces once used for prostitution and drug dealing into crime free areas. They also reduce crime by providing young people with a positive activity in which to engage. In Philadelphia, crime on some blocks dropped 90% after the creation of community gardens. After all, it's hard to mug or shoot somebody surrounded by fresh tomatoes and sunflowers. (See "New York's Community Gardens - A Resource at Risk," The Trust for Public Land.)
"The fifteen community gardens in New York grew 11,000 pounds of food in 1999."
The gardens decrease racial tension as people of different cultures come to work together in them. People who once thought each of each other as strange and menacing come together as they encourage new life to grow. Furthermore, community gardens provide access to nature to young children who often are without green spaces. The gardens provide young people with experience on everything from ecology, to marketing (as they sell crops at farmers markets), to government as young people elect each other to decide how to govern their gardens. The gardens also provide the poor with the kind of nutritious food and exercise they are often otherwise denied. This helps prevents poor nutrition from leading to further health problems such as diabetes or babies with low birth weights. The fifteen community gardens in New York grew 11,000 pounds of food in 1999. More than meeting the needs of the community, surplus food is sold to raise money for the poor who grew the crops. Work in these gardens is used to rehabilitate criminals, and local business people are often willing to underwrite the start up costs of the gardens because community gardens raise property values. The creation of community gardens provides poor people with money, food, lower crime rates, higher property values, and better health, while increasing their autonomy and control of community solutions.
We all know there is no single policy that can be implemented to fight poverty - no wizard's spell or magic bullet. Several creative policies must be designed and employed. By creating policies based around two principles - the idea that the poor should not be punished by facing greater obstacles to escaping poverty when they choose to marry or profit from personal knowledge, and the idea that programs that creatively meet the needs of the poor and organize their efforts such as community gardens and tax-funded social programs can have a large impact in reducing destitution - we can help people to escape penury.
While no single policy can be considered a panacea, one major principle is crucial in aiding the poor - the idea that the poor themselves are a powerful resource in the struggle against poverty.
Ms. Prince can be contacted at Shannon.J.Prince@Dartmouth.EDU.






















Comments
Great Idea.
Vote Up!
Brilliant!
Incisive piece. Thank you Shannon
Poverty begins in the mind
Great article, Thanks for the reference books related to the topic at hand. Here are several more books and Authors with Excellent Education and Economic Plans for People of Color
1.MESSAGE TO THE BLACKMAN IN AMERICA by Elijah Muhammad
2.Blueprint for Black Power by Amos Wilson
3.Up from Slavery by Booker T. Washinton
4.Black Awakening in Capitalist America by Robert L. Allen
5.The Miseducation of the Negro by Carter G Woodson
6.How Europe Underdeveloped Africa by Walter Rodney
Insult to poor people?
America has been doing these initiatives since the Great Depression to WWII.
Back then most American lived an agrian or agricultural life on small farms or family plots including our sharecropper ANCESTORS.
With so many laws to destroy the poor which will eventually destroy the middle-class in the process, I would avoid taking any lessons from those who do not incorporate a HOW TO in CURRENT American life.
i.e HISTORY of the POOR and how they SURVIVE
Poor people will always continue to make DUE in whatever AWAITS them.
This article is for the MIDDLE CLASS who will FIND themselves in a POOR environment which in their minds is COMPLETE CHAOS or their preferred term of endearment [GHETTO]. They the MIDDLE CLASS who have FALLEN can find PLACES of ORDER to have REMEMBRANCE of their FORMER LIVES.
Look at this link and I tell you the same thing will MOST LIKELY happen to many COMMUNITY GARDENS across this land.
http://en.wikipedia.org/wiki/South_Central_Farm
This ARTICLE is trivial to POOR PEOPLE in my opinion.
However I thank BAR for giving you this vehicle to express the minds of diverse views.
Planting seeds and stuff....
I think incisive is an inacurate adjective that Nameless,(above) offers for this piece.
And Polos use of trivial is, well, exactly that.
It is a well written and informative piece... shedding positive, however possibly endangered, light on the ways in which poor and wayward people and communities can put their hearts, hands and minds together to create change; not just for the pocket, but for priceless worth and boost to ones self esteem that comes from the realization of making something out of nothing.
Turning barren land riddled with used and discarded condoms and crack vials or simply turning over the soil in that swatch of lonely, vacant land in the backyard of tenements or decaying row houses or one's unused own for that matter to have in a few months real, medicenal foods and lovely blossoming flowers growing that you have nurtured to maturity can sometimes mean the difference between giving up and giving in, to life that is. I know, because I've been there. It is a means of healing the soul.
Please don't play these methods down with glib condescension, especially when public policies leave little or no other solutions for people to reclaim, however humbly, a stake in thier own human dignity.It's in our nature to nurture and planting seeds of any kind is a step in the right direction.
If one bites nothing, one tatses nothing.
I suggest that Mrs. Prince also send a copy of her two reports to the very possibly new secretary of agriculture in Obamas's upcoming administration, Mr. Salazar, to read.
Can anybody middle class or anyone???
Tell us what HOMEBOY means and how its used here in this ARTICLE.
It's is used as a CODEWORD INSULT if this is coming from a religious/church organization.
You think racial CODEWORDS are the only thing we should LOOK OUT for then you haven't EXPERIENCE the BREATHE of LIVING in this NATION.
Only one POSSIBLE CONCLUSION can be DRAWN, none of the POSTERS here are POOR.
If you are I CAN EXCUSE your IGNORANCE.
Simple.
Let me say again
This ARTICLE is trivial to POOR PEOPLE in my opinion.
P.O.L.O.
But I still give thanks to BAR for allowing all views to come to LIGHT.
reading comprehnsion?....
To POLO,
It is very clear that the term HOMEBOYS nad HOMEGIRLS is a reference to those that participate in the HOMEBOY INDUSTRIES program; and seeing how it is a gang/community outreach program and that that is what gang members as well as other people often reffer to their brothers and sisters in the hood(mostly if not exclusively used by African American and hispanics in), well then it's logical that they used the term.
Secondly: What is your definition of being poor? There are several ways of experiencing poverty; it can of the body,mind,economic,spiritual type and lastly intellectual which is a lack of thoughtful resources from which to base opinions on that are worth expressing out loud.
Do you consider yourself poor?